Friday, May 31, 2024

Early Renaissance Imagery

Giotto
Virgin and Child
ca. 1310-15
tempera on panel
National Gallery of Art, Washington DC

Simone Martini
St Judas Thaddeus
ca. 1315-20
tempera on panel
National Gallery of Art, Washington DC

Simone Martini
St Simon
ca. 1315-20
tempera on panel
National Gallery of Art, Washington DC

Simone Martini
St Matthew
ca. 1315-20
tempera on panel
National Gallery of Art, Washington DC

Bernardo Daddi
St Paul and Group of Worshippers
1333
tempera on panel
National Gallery of Art, Washington DC

Giovanni Baronzio
The Birth, Naming and Circumcision
of St John the Baptist

ca. 1335
tempera on panel
National Gallery of Art, Washington DC

Giovanni Baronzio
Baptism of Christ
ca. 1335
tempera on panel
National Gallery of Art, Washington DC

Bartolomeo Bulgarini
St Catherine of Alexandria
ca. 1335-40
tempera on panel
National Gallery of Art, Washington DC

Nardo di Cione
Virgin and Child
ca. 1350
tempera on panel
Milwaukee Art Museum

Paolo di Giovanni Fei
Assumption of the Virgin
ca. 1400-1405
tempera on panel
National Gallery of Art, Washington DC

Lorenzo Monaco
Virgin and Child
1413
tempera on panel
National Gallery of Art, Washington DC

Sassetta (Stefano di Giovanni)
St Francis kneeling
before the Crucified Christ

ca. 1437-44
tempera on panel
Cleveland Museum of Art, Ohio

Francesco del Cossa
St Florian
ca. 1473-74
tempera on panel
National Gallery of Art, Washington DC

Carlo Crivelli
Virgin and Child
ca. 1480
tempera on panel
Victoria & Albert Museum, London

Master of the Starck Triptych
The Raising of the Cross
ca. 1480-90
oil on panel
National Gallery of Art, Washington DC

Giovanni Bastianini
Virgin and Child
ca. 1855
marble
(forgery of early Renaissance relief)
Victoria & Albert Museum, London

     "Far from diminishing, the reasons for friction and irreconcilability multiplied from year to year. The very forces that urged Roman humanists to glorify the providential nature of Catholicism led those who rejected it to be scandalized by the sumptuous manifestations, the commitment to ceremony, and the inclination to paganism that were on daily display. The antagonism ran so deep that it declared itself in two utterly opposing modes of graphic discourse: on the one side, the tradition of monumental Mediterranean painting at the height of its powers; and on the other, the direct, popular, and quickly produced art of Northern printmaking, which for the first time in history became a major force in cultural and religious life. Rome did not make use of the right weapons, the modern media; there could be no hope of victory."

– André Chastel, The Sack of Rome, 1527, translated by Beth Archer, 1983 (expanded from the A.W. Mellon Lectures in the Fine Arts, 1977, and published by Princeton University Press and the National Gallery of Art, Washington, D.C.)

Made in 1928

August Sander
Traveling Carpenters
1928
gelatin silver print
National Gallery of Australia, Canberra

Lotte Stam-Beese
Group Portrait, Weaving Workshop, Bauhaus, Dessau
1928
gelatin silver print
National Gallery of Australia, Canberra

Albert Renger-Patzsch
Frost on Moorland
1928
gelatin silver print
National Gallery of Australia, Canberra

Karl Blossfeldt
Papaver orientale
1928
gelatin silver print
Fralin Museum of Art, Charlottesville, Virginia

Maurice Denis
L'Ormière à Bessan
1928
oil on canvas
Denver Art Museum

Emilio Varela Isabel
Cubist Still Life with Typewriter
1928
oil on canvas
Museo de Bellas Artes Gravina en Alicante

Herschel C. Logan
Back Porch
1928
woodcut
Wichita Art Museum, Kansas

Herschel C. Logan
Creek in Winter
1928
color woodblock print
Wichita Art Museum, Kansas

William Nicholson
Moss and Feather by W.H. Davies
1928
lithograph
(cover of poetry pamphlet)
National Gallery of Australia, Canberra

Leo John Meissner
Barber Shop
1928
linocut
Wichita Art Museum, Kansas

Charles Ricketts
Troy by Humbert Wolfe
1928
linocut and letterpress
(cover of poetry pamphlet)
National Gallery of Australia, Canberra

Walter Sickert
Portrait of Degas
1928 
oil on canvas
(based on a photograph taken in 1883)
Château Musée de Dieppe

Le Corbusier (Charles-Édouard Jeanneret)
Zwei Akte
1928
drawing, with added watercolor
Agnes Etherington Art Centre, Kingston, Ontario

Otto Hettner
Self Portrait
1928
oil on canvas
Galerie Neue Meister (Albertinum), Dresden

Wanda Gag
Exhibition Flyer
1928
wood-engraving and letterpress
National Gallery of Canada, Ottawa

Jessie Willcox Smith
School, Again!
1928
watercolor on paper
(cover design for Good Housekeeping magazine)
Delaware Art Museum, Wilmington

Mundus et Infans

Kicking his mother until she let go of his soul
Has given him a healthy appetite: clearly, her rôle
     In the New Order must be
To supply and deliver his raw materials free;
     Should there be any shortage,
She will be held responsible; she also promises
To show him all such attentions as befit his age.
     Having dictated peace,

With one fist clenched behind his head, heel drawn up to thigh,
The cocky little ogre dozes off, ready,
     Though, to take on the rest
Of the world at the drop of a hat or the mildest
     Nudge of the impossible,
Resolved, cost what it may, to seize supreme power and 
Sworn to resist tyranny to the death with all
     Forces at his command.

A pantheist not a solipsist, he co-operates
With a universe of large and noisy feeling-states
     Without troubling to place
Them anywhere special, for, to his eyes, Funnyface
     Or Elephant as yet
Mean nothing. His distinction between Me and Us
Is a matter of taste; his seasons are Dry and Wet;
     He thinks as his mouth does.

Still, his loud iniquity is still what only the
Greatest of saints become – someone who does not lie:
     He because he cannot
Stop the vivid present to think, they by having got
     Past reflection into
A passionate obedience in time. We have our Boy-
Meets-Girl era of mirrors and muddle to work through,
     Without rest, without joy.

Therefore we love him because his judgements are so
Frankly subjective that his abuse carries no
     Personal sting. We should
Never dare offer our helplessness as a good
     Bargain, without at least
Promising to overcome a misfortune we blame
History or Banks or the Weather for: but this beast
     Dares to exist without shame. 

Let him praise our Creator with the top of his voice,
Then, and the motions of his bowels; let us rejoice
     That he lets us hope, for
He may never become a fashionable or
     Important personage;
However bad he may be, he has not yet gone mad;
Whoever we are now, we were no worse at his age;
     So of course we ought to be glad 

When he bawls the house down. Has he not a perfect right
To remind us at every moment how we quite
     Rightly expect each other
To go upstairs or for a walk, if we must cry over
     Spilt milk, such as our wish
That, since apparently we shall never be above
Either or both, we had never learned to distinguish
     Between hunger and love?

– W.H. Auden (1942)

Thursday, May 30, 2024

Figures - IV

Roman Empire
Figure of Emperor as Philosopher
(probably Marcus Aurelius)
AD 180-200
bronze
Cleveland Museum of Art, Ohio

Parmigianino (Francesco Mazzola)
Garzone grinding Pigments
ca. 1535
drawing
Victoria & Albert Museum, London

Aubrey Beardsley
Mermaid
(design for Malory's Morte d'Arthur)
ca. 1893
drawing
Victoria & Albert Museum, London

Heinrich Friedrich Füger
Seven Men in Antique Dress
1798
drawing
National Gallery of Art, Washington DC

John Singer Sargent
Figure Studies for The Winds
ca. 1922-25
drawing
National Gallery of Art, Washington DC

John Singer Sargent
Figure Study for Fifteen Mysteries of the Rosary
ca. 1910
drawing
National Gallery of Art, Washington DC

John Singer Sargent
Figure Study for Hell
ca. 1905
drawing
National Gallery of Art, Washington DC

John Singer Sargent
Figure Study for The Unveiling of Truth
ca. 1922-25
drawing
National Gallery of Art, Washington DC

Anonymous Italian Artist
Académie
ca. 1750
drawing
National Gallery of Norway, Oslo

Anonymous Italian Artist
Seated Draped Figure
17th century
drawing
Morgan Library, New York

Wilhelm Lehmbruck
Fallen Man
1915
cast stone
Staatsgalerie, Stuttgart

Giulio Cesare Procaccini
Sheet of Studies
ca. 1615
drawing
Victoria & Albert Museum, London

Henry Raeburn
Colonel Alastair Ranaldson Macdonell
of Glengarry

1812
oil on canvas
Scottish National Gallery, Edinburgh

Salvator Rosa
Seated Youth reading under a Tree
ca. 1670
drawing
Princeton University Art Museum

Anonymous German Artist
St Sebastian
ca. 1600-1620
painted and gilded wood
Cleveland Museum of Art, Ohio

Benjamin West
King David rising after the Death of his Child
1775
drawing
Princeton University Art Museum
   
      "Were it not for what we believe to be a conscious or unconscious repression of the sack and its perpetrator, Charles de Bourbon, one would be hard put to understand why not a single contemporary engraving or painting of the event has come to light. It would have been easy, for example, to make use of the battle of allegorical animals that Maurice Scève later described in a lovely though obscure dizain:

               Le cerf volant aux abois de l'Autruche
               Hors de son gite éperdu s'envola;
               Sur le plus haut de l'Europe il se juche,
               Cuidant trouver sûreté et repos là,
               Lieu sacré et saint, lequel il viola
               Par main à tous profanement notoire . . .

               The flying buck [Charles de Bourbon] summoned by the Ostrich [Charles V]
               Hastened from his lost lair [Bourbon's confiscated land in France];
               He came to roost on the highest point of Europe [Rome]
               In that sacred and holy place which he violated
               By means of a hand notoriously profane [the Lansquenets] . . .

     "A view of Rome during the five or ten years following the sack would be invaluable for locating the damage . . . and in particular the fires. But instead, it is as though there had been a refusal in Italy to portray the event, a kind of instinctive censorship." 

                                 *                               *                             *

     "The arrival of the news from Rome initially met with what seems to be embarrassed silence in official Spanish circles. But some measure of its psychological impact can be gleaned from two bitter and impassioned texts, dating from the end of 1527 and the beginning of 1528, which set the tone for the inevitable debate over the justifiability of the sack. Charles abstained from comment. His counselors therefore took it upon themselves to speak for him. Alfonso de Valdès, the emperor's own secretary, drafted the Dialogo de las cosas ocurridas en Roma, which justifies the sack of Rome as "providential" intervention. All responsibility falls to the pontiff who, instead of incarnating the evangelical spirit, acted like a reckless head of state. However dreadful the horrors reported, they can hardly suffice to expiate the abominations of the corrupt city: "Every single horror of the sack is a precise, necessary, and providential punishment for each of the iniquities that soiled Rome." This is the interpretation, give or take a subtlety, that the imperial side would continue to hold."

     "But Valdès's Dialogo was not immediately publicized, for not everyone agreed with it. The emperor himself was undecided because of the violent protest made by the papal nuncio whom Charles respected highly, and who was none other than Baldassare Castiglione, author of Il Cortegiano. Castiglione's rebuttal is a biting indictment, with noble indignation. He calls the tendentious explanations of the Dialogo a moral and intellectual affront that puts the finishing touches on the bloody humiliations of the sack. None of the weaknesses, corruptions, or iniquities of modern Rome are denied. To this Castiglione merely replied that the degradation of the Roman See cannot justify such an unparalleled attack or condone such a sacrilege. He elevates the drama to a level on which it ceases to be a political happenstance. He would accept the global denunciation of a debased society, but he places the institution, its symbols, and its tradition above its unworthy servants. He pays homage to Rome's unique position which no Christian nation has the right to abuse, and points out that under no circumstances can Rome, hallowed by the Church and its history, be subjected to unspeakable indignities under the pretext of reform. One can imagine that remonstrances of this gravity, coming from a distinguished gentleman, a caballero, esteemed moreover by Charles, only added to the emperor's embarrassment. He subsequently indicated his eagerness to erase all memory of the sack."

– André Chastel, The Sack of Rome, 1527, translated by Beth Archer, 1983 (expanded from the A.W. Mellon Lectures in the Fine Arts, 1977, and published by Princeton University Press and the National Gallery of Art, Washington, D.C.)

Brash - Friend - Jones - Hockney

Barbara Brash
Butterflies I
ca. 1971
screenprint
National Gallery of Australia, Canberra

Barbara Brash
Lighthouse
1959
screenprint
Art Gallery of New South Wales, Sydney

Barbara Brash
Still Life
ca. 1953
linocut
National Gallery of Australia, Canberra

Barbara Brash
Sunspot I
1991
digital print
National Gallery of Australia, Canberra

Donald Friend
Boy
1972
drawing
Art Gallery of New South Wales, Sydney

Donald Friend
Running Figures
1965
lithograph
National Gallery of Australia, Canberra

Donald Friend
Swimmers
1965
lithograph
National Gallery of Australia, Canberra

Donald Friend
Sunbathers II
ca. 1970
watercolor and ink on paper
Art Gallery of New South Wales, Sydney

Owen Jones
Grammar of Ornament - Greek
1856
chromolithograph
National Gallery of Australia, Canberra

Owen Jones
Grammar of Ornament - Indian
1856
chromolithograph
National Gallery of Australia, Canberra

Owen Jones
Grammar of Ornament - Italian
1856
chromolithograph
National Gallery of Australia, Canberra

Owen Jones
Grammar of Ornament - Renaissance
1856
chromolithograph
National Gallery of Australia, Canberra

David Hockney
Two Pembroke Studio Chairs
1984-85
lithograph
National Gallery of Australia, Canberra

David Hockney
White Porcelain
1985-86
lithograph, etching and aquatint
National Gallery of Australia, Canberra

David Hockney
Rue de Seine
1972
etching and aquatint
Art Gallery of New South Wales, Sydney

David Hockney
Postcard of Richard Wagner with Glass of Water
1973
etching
National Gallery of Australia, Canberra

Few and Simple

Whenever you are thought, the mind
Amazes me with all the kind
Old such-and-such it says about you
As if I were the one that you
Attach unique importance to,
Not one who would but didn't get you.

Startling us both at certain hours,
The flesh that mind insists is ours,
Though I, for one, by now know better,
Gets ready for no-matter-what
As if it had forgotten that
What happens is another matter. 

Few as they are, these facts are all
The richest moment can recall,
However it may choose to group them,
And, simple as they look, enough
To make the most ingenious love
Think twice of trying to escape them.

– W.H. Auden (1944)