Thursday, June 20, 2024

Images and Faces in Relief

Ancient Greek Culture
Votive Relief Fragment with Torso
1st century BC
marble
Metropolitan Museum of Art, New York

Roman Empire
Relief Fragment with Young Satyr
1st century AD
glass cameo
Metropolitan Museum of Art, New York

Anonymous French Artist
Mirror Case with Amorous Couple
ca. 1300-1350
ivory relief
Ashmolean Museum, Oxford

Mino da Fiesole
Julius Caesar
ca. 1455-60
marble relief with limestone garland
Cleveland Museum of Art, Ohio

workshop of Antonio Rossellino
Virgin and Child
ca. 1470
painted terracotta relief
Cleveland Museum of Art, Ohio

Anonymous Italian Artist after Pierino da Vinci
Ugolino and his Sons starving in Prison
ca. 1544-53
wax relief
Ashmolean Museum, Oxford

Orazio Marinali
Head of a Young Man
ca. 1700
marble relief
Cleveland Museum of Art, Ohio

Anonymous Italian Artist
after
Massimiliano Soldani
Hagar and the Angel
before 1743
wax relief
National Gallery of Art, Washington DC

Gérard-Antoine François after Jean-Guillaume Moitte
The Game of Leap Frog
1785
wax relief on slate
Cleveland Museum of Art, Ohio

Bertel Thorvaldsen
Vulcan, Venus and Mars
1810
marble relief
Neue Pinakothek, Munich

Bertel Thorvaldsen
The Three Graces listening to Cupid's Song
1836
marble relief
National Gallery of Norway, Oslo

Jean-Baptiste Carpeaux
Portrait of Madame Armande Dieudé-Defly
1863
bronze relief
National Gallery of Art, Washington DC

Édouard Baldus
La Résistance
(relief on the Arc de Triomphe, Paris) 
ca. 1870
albumen print
Clark Art Institute, Williamstown, Massachusetts

Édouard Baldus
Departure of the Volunteers of 1792
(relief on the Arc de Triomphe, Paris)
ca. 1870
albumen print
Clark Art Institute, Williamstown, Massachusetts

Henri-Michel-Antoine Chapu
La Pensée
ca. 1877
marble relief
National Gallery of Art, Washington DC

Constantin Meunier
Société Royale Belge des Aquarellistes
1906
copper relief
National Gallery of Art, Washington DC

from Thinking About Death

      I am not thinking of Death, but Death is thinking of me. 
                                                         – Mark Strand  

Lucretius has an unconvincing argument
For why death doesn't matter, since I won't exist
When it occurs. No, goes the rejoinder, it does,
For it deprives me of a life I would have had
And probably would have loved – a rejoinder
I find hard to comprehend. It looks at life
As though it's there to lose, like a sense of humor
Or a book, instead of something that eventually has to end,
Although its ending, from the inside, makes no sense.
I am my world. (The microcosm.) – Wittgenstein.

– John Koethe (2018)