Monday, December 25, 2023

Visual Relics (1971-1973)

Arthur Tress
Boy in Flood Dream, Ocean City
1971
gelatin silver print 
Los Angeles County Museum of Art

Jonas Dovydenas
Politicians, St Patrick's Day Parade, State Street, Chicago
1972
gelatin silver print
Minneapolis Institute of Art

William Eggleston
Red Ceiling, Greenwood, Mississippi
1973
dye transfer print
Victoria & Albert Museum, London

Lee Friedlander
Urn with Chrysanthemums, Luxembourg Gardens, Paris
1972
gelatin silver print
Minneapolis Institute of Art

Nancy Hellebrand
Londoners: Self-Employed Decorator
1973
gelatin silver print
Cleveland Museum of Art

Ruth Levy
Francesa Corkle and Robert Talmage
in Beau Danube (Joffrey Ballet), Chicago

1973
gelatin silver print
Art Institute of Chicago

Bill Owens
Monday Tuesday Wednesday Thursday
and Friday I Get My Hair Done

ca. 1972
gelatin silver print
Nelson-Atkins Museum of Art, Kansas City, Missouri

David Husom
Flat-Iron for Alfred Stieglitz
1973
gelatin silver print
Minneapolis Institute of Art

Henry Wessel
San Francisco, California
1973
gelatin silver print
Milwaukee Art Museum

Lynne Cohen
American Legion, Monroe, Michigan
1972
gelatin silver print
Art Institute of Chicago

Lynne Cohen
Real Estate, Ann Arbor
ca. 1972
gelatin silver print
Art Institute of Chicago

Jim Dow
Stamped Tin House
US 63, Freeburg, Missouri

1973
gelatin silver print
Art Institute of Chicago

Jim Dow
Diner Detail
US 22, White House, NJ

1973
gelatin silver print
Art Institute of Chicago

Gilles Peress
St Paul's Church, Falls Road, Belfast
1972
gelatin silver print
Minneapolis Institute of Art

William Christenberry
Green Warehouse, Newbern, Alabama
1973
C-print
Cleveland Museum of Art

Eliot Porter
Iceland
1972
dye transfer print
Chrysler Museum of Art, Norfolk, Virginia

A Simple Purchase

Buying flowers
lowers
panic levels
as bevels
in mirrors
reduce terrors
by taking
images
and breaking
their edges:

freely
buds of peonies
burst from stems
beyond the whims
of the devil.
Flowers are not evil,
though they make belief
in evil easy:
they're so beautiful
that God must be ugly.

They're not in His image,
but what He wants to be.
He sets as His wage
what He wants to see,
for He is cancerous,
crippled,
leperous,
and pulled 
toward terror.
God must be error

incarnate!
How else can we account 
for evil and still mount
our belief? Hate
must be His state.
Our damage
isn't in God's eye,
but God's eye.
It's His image,
the one He creates in,

a state of sin.
Thus the terror around us
surrounds us
because it is God.
Here I thought He was good.
He can barely lift
His scaled hand
to His bulbous forehead
or, for the sores, shift
from side to side.

Not to hide
what He is, but
to gain what
He would be,
He must make beauty,
just as we hope
to change – and grope
toward form in our lives,
even if only the rhymes

of our mistakes survive.
Thus all is pattern.
The continual figure
of a leaf
is the flower
of error and belief
in the world's faults
which are God's faults:
horror
in order. 

– Molly Peacock (1987)