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| Hieronymus Francken III Massacre of the Innocents ca. 1640 oil on panel Staatsgalerie im Schloss Johannisburg, Aschaffenburg |
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| Anonymous German Artist The Immaculate Conception and Her Defenders ca. 1490-95 oil on panel (altarpiece) Historisches Museum, Frankfurt |
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| Juan de Juanes Procession to Monte Gargano ca. 1570 oil on panel Musée des Beaux-Arts de Pau |
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| Johann Friedrich Overbeck Joseph sold by his Brothers 1817 detached fresco (originally in Casa Bartholdy in Rome) Alte Nationalgalerie, Staatliche Museen zu Berlin |
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| Giovanni Andrea de Ferrari Joseph sold by his Brothers ca. 1640 oil on canvas Galleria Nazionale di Parma |
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| Giovanni Francesco Romanelli The Stoning of Stephen before 1662 drawing Graphische Sammlung Albertina, Vienna |
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| Anonymous German Artist Christ with Disciples ca. 1625-50 hand-colored woodcut Herzog August Bibliothek, Wulfenbüttel |
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| Jean-Jacques Lagrenée Vestals conducting a Sacrifice 1776-77 oil on panel private collection |
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| Jacob de Wit Vestal Virgins tending an Altar 1749 oil on canvas (grisaille) Musée Ingres Bourdelle, Montauban |
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| Enea Vico after Perino del Vaga Ancient Roman Sacrifice 1542 engraving Hamburger Kunsthalle |
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| Andries Cornelis Lens Scene of Ancient Sacrifice ca. 1770 drawing Royal Museum of Fine Arts, Antwerp |
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| Anton Kern Sacrificial Scene 1747 oil on canvas Belvedere Museum, Vienna |
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| Fortunato Duranti Antique Religious Ritual ca. 1820 drawing Morgan Library, New York |
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| Jean Restout the Younger Exaltation of the Cross 1748 oil on canvas Musée des Beaux-Arts de Lyon |
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| Giambattista Moroni The Calumny of Apelles ca. 1565-75 oil on canvas Musée des Beaux-Arts de Nîmes |
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| Monogrammist AP Perseus and the Nymphs ca. 1800 oil on canvas Belvedere Museum, Vienna |
[A carriage is seen approaching. Seated in it is the Queen, magnificently attired and attended. The Chorus rise.]
[The Chorus prostrate themselves.]
All hail, my Queen, most exalted among the slim-waisted women of Persia, venerable mother of Xerxes and wife of Darius! You were the spouse of one who was a god to the Persians, and you are the mother of their god too, unless our old protecting power has now changed sides against our army.
Queen: It is for that reason that I have come here, leaving my gold-bedecked palace and the bedchamber I once shared with Darius, and that my heart is torn by anxiety. I will tell you a saying which is not my own creation but has come down from our ancestors and which causes me to be very fearful, my friends, that great wealth may make the dust rise from the ground by tripping up* the prosperity that Darius, not without the aid of some god, had built up. For that reason there is in my mind an indescribable anxiety, a twofold one. For those who are without wealth, the light of success does not shine in proportion to their physical power; but neither do men revere and honour an accumulation of wealth without men to defend it.** Our wealth is ample, but I fear for our very eye; for I consider the master, when present, to be the eye of his house. In view of this, considering the situation to be as I have said, be my counsellors about this matter, you venerable, trusty Persians; for all the good advice I receive comes from you.
– Aeschylus, from Persians (472 BC), translated by Alan H. Sommerstein (2008)
*literally, "overturning with its foot," a metaphor from wrestling; the dust rises because the tripped man has fallen heavily, probably on his back
**in other words, human and material resources are alike essential to the acquisition and maintenance of political power, and a regime that is strong in only one of these respects may well be in danger
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