Tuesday, April 28, 2026

Signals - III

Paul Bril
Landscape with the Death of St Peter Martyr
ca. 1590
oil on panel
Galleria Borghese, Rome

Lattanzio Gambara
Battle Scene
(after an antique relief)
before 1574
drawing
Graphische Sammlung Albertina, Vienna

Marco Benefial
Cain slaying Abel
ca. 1730
drawing
Graphische Sammlung Albertina, Vienna

Jacob Jordaens
Odysseus threatening Circe
ca. 1630-35
oil on canvas
Kunstmuseum Basel

Giovanni Antonio Molineri
Martyrdom of St Paul
ca. 1618-21
oil on canvas
Galleria Sabauda, Turin

François Perrier
Olindo and Sophronia on the Pyre
(scene from Gerusalemme Liberata by Torquato Tasso)
ca. 1635-45
oil on canvas
Musée des Beaux-Arts de Reims

Michael Wolgemut
Martyrdom of St Matthew
1493
woodcut and letterpress
Museum für Angewandte Kunst, Vienna

Heinrich Ulrich after Paulus Meyer
Battle of Tritons
1602
engraving
Graphische Sammlung, ETH Zürich

Palma il Giovane
Venetians defending against the Siege
by Pepin, King of the Franks

ca. 1579-80
drawing
(study for painting)
Städel Museum, Frankfurt

Giuseppe Peroni
Martyrdom of St Lucy
ca. 1762-63
oil on canvas
Galleria Nazionale di Parma

Giambattista Tiepolo
Martyrdom of St Agatha
ca. 1755
oil on canvas (altarpiece)
Gemäldegalerie, Staatliche Museen zu Berlin

Bernardo Strozzi
Martyrdom of St Justina
ca. 1635
oil on canvas
Chrysler Museum of Art, Norfolk, Virginia

Philips Wouwerman 
Battle Scene
ca. 1655-60
oil on canvas
Mauritshuis, The Hague

Cornelis Bos after Luca Penni
Battle of Lapiths and Centaurs
ca. 1550
engraving
(joined image produced from two plates)
Graphische Sammlung, ETH Zürich

Jacob Binck
Cain slaying Abel
before 1569
engraving
Graphische Sammlung, ETH Zürich

Oliviero Gatti after Pordenone
Sacrifice of Abraham
1625
engraving
Hamburger Kunsthalle

On a Picture of Iphigenia – Iphigenia rageth furiously, but the face of Orestes recalls her to the sweet memory of kinship.  Being stirred by wrath, and gazing, too, at her brother, her glance is as of one carried away by mixed fury and pity. 

On a Statue of Niobe – From a living being the gods made me a stone, but Praxiteles from a stone made me alive again. 

On a Picture of Niobe – Thou seest the veritable shape of unhappy Niobe as if she were still bewailing the fate of her children.  But if it is not given to her to have a soul, blame not the artist for this: he portrayed a woman of stone. 

On a Statue Group of Niobe and her Children – This is the daughter of Tantalus, who of old bore from a single womb twice seven children, victims of Phoebus and Artemis: for the Maiden sent untimely death to the maidens, the male god to the boys, the two slaying two companies of seven.  She, once the mother of such a flock, the mother of lovely children, was not left with one to tend her age.  The mother was not, as was meet, buried by her children, but the children were carried by their mother to the sorrowful tomb.  Tantalus, thy tongue was fatal to thee and to thy daughter; she became a rock, and over thee hangs a stone to terrify thee.

On a Statue Group of Niobe and her Children – Stand near, stranger, and weep when thou lookest on the infinite mourning of Niobe, the daughter of Tantalus, who held not her tongue under lock and key; whose brood of twelve children is laid low now on earth, these by the arrows of Phoebus, and those by the arrows of Artemis.  Now, her form compounded of stone and flesh, she is become a rock, and high-built Sipylus groans.  A guileful plague to mortals is the tongue whose unbridled madness gives birth often to calamity. 

On a Statue Group of Niobe and her Children – Why, woman, dost thou lift up to Olympus thy shameless hand, and let thy divine hair fall loose from thy godless head?  Looking now on the heavy wrath of Leto, O mother of many children, bemoan thy bitter and froward strife.  One of thy daughters is gasping beside thee, one lies lifeless, and heavy death is nigh descending on another.  Yes, and this is not yet the end of thy woe, but the swarm of thy male children lies low likewise in death.  O Niobe, weeping for the heavy day that gave thee birth, thou shalt be a lifeless rock consumed by sorrow. 

– from Book XVI (Epigrams of the Planudean Anthology) in the Greek Anthology, translated and edited by W.R. Paton (1918)