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| Aimée Brune Young Woman 1839 oil on canvas Musée des Beaux-Art d'Orléans |
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| Edward Burne-Jones Kneeling Woman ca. 1898 drawing Ashmolean Museum, Oxford |
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| Domenico Gargiulo Kneeling Shepherd with Sheep ca. 1645 drawing (sketch) Kupferstichkabinett, Staatliche Museen zu Berlin |
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| workshop of Pietro da Cortona Allegorical Scene with Jupiter and Minerva ca. 1660 drawing Graphische Sammlung Albertina, Vienna |
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| Pontormo (Jacopo Carrucci) Kneeling Youth ca. 1513 drawing Kupferstichkabinett, Staatliche Kunstsammlungen, Dresden |
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| Fleury Richard Charles VII writing his Farewells to Agnès Sorel ca. 1805 oil on canvas Château de Malmaison |
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| attributed to Anthony van Dyck Marsyas with the Flute ca. 1615-18 oil on canvas, mounted on panel Národní Galerie, Prague |
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| Peter Paul Rubens Figure Study ca. 1609-1610 drawing (study for painting, Adoration of the Magi) Museum Boijmans Van Beuningen, Rotterdam |
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| Johann Kenckel after Johann Martin Schuster Académie ca. 1710-20 mezzotint Herzog Anton Ulrich Museum, Braunschweig |
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| Jean-Baptiste Descamps Académie 1777 drawing Rhode Island School of Design, Providence |
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| Timoteo Viti Kneeling Figure before 1523 drawing Kupferstichkabinett, Staatliche Kunstsammlungen, Dresden |
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| Carl Rahl Allegorical Figure Group ca. 1840-50 drawing Graphische Sammlung Albertina, Vienna |
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| Anonymous Printmaker Figure Study ca. 1550-75 engraving Herzog August Bibliothek, Wolfenbüttel |
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| Victor Müller Figure Study ca. 1860 drawing (study for painting, Daniel in the Lions' Den) Städel Museum, Frankfurt |
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| Grete Weisgerber-Pohl Figure Study 1930 drawing Graphische Sammlung Albertina, Vienna |
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| George Minne Kneeling Youth ca. 1898-1906 plaster (modello for fountain figure) Clemens-Sels Museum, Neuss, Germany |
The war between the Athenians and the Peloponnesians beginneth now from the time they had no longer commerce one with another without a herald, and that having once begun it they warred without intermission. And it is written in order by summers and winters according as from time to time the several matters came to pass.
The peace, which after the winning of Euboea was concluded for thirty years, lasted fourteen years. But in the fifteenth year, being the forty-eighth of the priesthood of Chrysis in Argos, Aenesias being then ephor at Sparta and Pythadorus, archon of Athens, having then two months of his government to come, in the sixth month after the battle at Potidaea and in the beginning of the spring, three hundred and odd Thebans led by Pythangelus the son of Phyleides and Diemporus the son of Onetoridas, Boeotian rulers, about the first watch of the night entered with their arms into Plataea, a city of Boeotia and confederate of the Athenians. They were brought in and the gates opened unto them by Naucleides and his accomplices, men of Plataea that for their own private ambition intended both the destruction of such citizens as were their enemies and the putting of the whole city under the subjection of the Thebans. This they negotiated with one Eurymachus the son of Leontiadas, one of the most potent men of Thebes. For the Thebans, foreseeing the war, desired to preoccupy Plataea, which was always at variance with them, whilst there was yet peace and the war not openly on foot. By which means they more easily entered undiscovered, there being no order taken before for a watch. And making a stand in their arms in the market place, they did not, as they that gave them entrance would have had them, fall presently to the business and enter the houses of their adversaries, but resolved rather to make favourable proclamation and to induce the city to composition and friendship. And the herald proclaimed, "that if any man, according to the ancient custom of all the Boeotians, would enter into the same league of war with them, he should come and bring his arms to theirs," supposing the city by this means would easily be drawn to their side.
– from The Peloponnesian War as written by Thucydides (5th century BC) and translated by Thomas Hobbes (1628) and edited by David Grene (1959)


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