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| Jacob Binck Drunken Silenus ca. 1530 engraving Graphische Sammlung, ETH Zürich |
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| Jan Sadeler the Elder after Bartholomeus Spranger Aristotle and Phyllis ca. 1585 engraving Herzog August Bibliothek, Wulfenbüttel |
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| Francesco Primaticcio Venus and Cupid ca. 1540-50 drawing Graphische Sammlung Albertina, Vienna |
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| Giorgio Ghisi after Francesco Primaticcio Juno and two other Deities (after now-destroyed ceiling of Ulysses Gallery at Fontainebleau) ca. 1560-70 engraving Graphische Sammlung, ETH Zürich |
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| Perino del Vaga after Giovanni Jacopo Caraglio Mercury and Herse ca. 1540 engraving Graphische Sammlung Albertina, Vienna |
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| Giovanni Jacopo Caraglio after Rosso Fiorentino Figure of Fury ca. 1520-40 engraving Graphische Sammlung Albertina, Vienna |
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| Jean Cousin the Elder Allegory of Drunkenness ca. 1555 drawing Kupferstichkabinett, Staatliche Museen zu Berlin |
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| Battista Franco (il Semolei) The Annunciation 1559 engraving Graphische Sammlung, ETH Zürich |
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| Hendrik Goltzius St Jude 1589 engraving Herzog August Bibliothek, Wulfenbüttel |
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| Giorgio Vasari Holy Family with St Anne and young St John the Baptist ca. 1542 drawing Graphische Sammlung Albertina, Vienna |
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| Enea Vico after Giorgio Vasari Two Pilgrims resting at a Spring 1542 engraving Hamburger Kunsthalle |
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| Johann Ladenspelder Jupiter (series, Seven Planets) before 1561 engraving Graphische Sammlung, ETH Zürich |
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| Giuseppe Porta (Giuseppe Salviati) The Virgin swooning at the Crucifixion ca. 1550 drawing (study for altarpiece) Hamburger Kunsthalle |
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| Adriaen Collaert after Jan van der Straet Venus, Juno and Minerva assembled for the Judgment of Paris 1587 engraving Herzog August Bibliothek, Wulfenbüttel |
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| Francesco Mosca Fall of Phaeton ca. 1560 marble relief Bode Museum, Berlin |
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| Jacopo Tintoretto The Flagellation ca. 1585-90 oil on canvas Kunsthistorisches Museum, Vienna |
Queen of Persia: The rash Xerxes, I should tell you, was taught this way of thinking by associating with wicked men. They said that whereas you had acquired great wealth for your children by warfare, he, from unmanliness, was being a stay-at-home warrior and doing nothing to increase the riches he had inherited. It was because he had heard taunts like that, over and over again, from these wicked men, that he planned this military expedition against Greece.
Ghost of Darius: And so he has completed an immense, never-to-be-forgotten achievement; nothing else that has befallen this city of Susa has ever emptied it like this, since Lord Zeus first granted us this honour, that one man should be supreme over the whole of sheep-rearing Asia, wielding the sceptre of directive authority. Medus was the first leader of our host, and his son also achieved this position. The third ruler in the succession from him was Cyrus, a man blessed by the gods, who gave peace to all those he cared for, since his intelligence was in control of his fighting spirit; he gained mastery over the peoples of Lydia and Phrygia, and overran all of Ionia by force. God did not hate him, because he was wise. The son of Cyrus was the fourth to direct the host. The fifth ruler was Mardus, a disgrace to his country and to his ancient throne. He was killed in his palace, by mens of a crafty plot, by the admirable Artaphrenes together with some friends who took on this duty and with myself; and I gained by chance the lot I desired. And I invaded many lands with great armies, but I never inflicted on my state such harm as this. My son Xerxes, though, is still a young man, thinking young man's thoughts, and he has not kept my instructions in mind. I tell you this plainly, my old contemporaries: take all of us together who have held this kingship, and we will not be found to have caused this much suffering.
– Aeschylus, from Persians (472 BC), translated by Alan H. Sommerstein (2008)




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