Tuesday, January 31, 2023

Ancient Mythological Personalities as Later Visualized

Antonio Zanchi
Sisyphus
ca. 1660-65
oil on canvas
Mauritshuis, The Hague

Andrea Vaccaro
King Midas (with Ass's Ears)
before 1670
oil on canvas
private collection

Orazio Samacchini
Athena instructing Ulysses
on presenting himself before King Alcinöus

before 1577
drawing
Musée du Louvre

Corneille van Clève
Polyphemus seated on a Rock
ca. 1681
marble-
Musée du Louvre

Sébastien Bourdon
Birth of an Olympian God
before 1671
drawing
Musée du Louvre

Louis Boullogne the Younger
The Muses Urania and Melpomene
ca. 1680-81
oil on canvas
Chåteau de Versailles

Michel Dorigny
Study for the Muse Urania
before 1665
drawing
Musée du Louvre

Giovanni Battista Bertani
Actaeon transformed into a Stag
ca. 1560
drawing
Musée du Louvre

Alexandre Rocher
Diana and Actaeon
1772
enamel miniature
Musée du Louvre

Jacob Jordaens
Model posed as Silenus
ca. 1639
drawing
(study for painting)
Musée du Louvre

Bartolomeo Passarotti
Mask of Silenus
before 1592
drawing
Musée du Louvre

Giulio Romano
Fall of Icarus
ca. 1536
drawing
Musée du Louvre

Giulio Romano
Atlas supporting the Earth
ca. 1532-34
drawing
Musée du Louvre

Paolo Farinati
Salmacis and Hermaphroditus
before 1606
drawing
Musée du Louvre

attributed to Girolamo Siciolante
Offerings to Vertumnus and Pomona
ca. 1540-45
oil on panel
Galleria Borghese, Rome

Charles-Joseph Natoire
Sleeping Adonis
ca. 1750
drawing
(study for painting)
Musée du Louvre

Recollections in Mid-Afternoon

The traveler who slew the dragon
                                 always came from the sun;
and this had meanings of women
and water, seeds, and rain.

In the North the traveler was Tristan.
He was paler.  And because by profession
                                 the Northmen are pirates,
there are many ships in his story.

That traveler was brutal and sweet.  He
spoke July in a language
                                 gayer than awnings;
he intoned the tender blue,
the winds, and the rocking fields.

His motion gilded the circle
that closes the western lands.  The virgin
                                 saw on the ocean his shadow.
Perseus, all purple with blood and applause,
married, and learned the culture of the place.

The drums awoke to his coming –
incantations to the earth.  Our lives
                                 fruit for him; violence
the prime fruit, pomegranate by plain pear, we
and our heroes ripened in his splendor.

He darkened to midnight through Egypt,
drawing the River behind him
                                 to Hades.  The crocodiles
hid from the heat in the hollows;
mice were born of the marshes.

 – Harold Rosenberg (1934)

Monday, January 30, 2023

Kanephoroi, Sabines, Flora, Zephyr, Proserpine, Alexander

Parmigianino (Francesco Mazzola)
Kanephoroi
ca. 1535
drawing
Musée du Louvre

Parmigianino (Francesco Mazzola)
Kanephoros
ca. 1535
drawing
Musée du Louvre

Parmigianino (Francesco Mazzola)
Kanephoros
ca. 1535
drawing
Musée du Louvre

Jacopo Ligozzi
Abduction of the Sabine Women
ca. 1605-1615
oil on canvas
Detroit Institute of Arts

Willem van Mieris
Abduction of the Sabines
before 1747
drawing
(chalk on vellum)
Metropolitan Museum of Art, New York

Giuseppe Porta (Giuseppe Salviati)
Abduction of the Sabine Women
before 1575
drawing
Musée du Louvre

Giulio Cesare Procaccini
Study for Abduction of the Sabine Women
before 1625
drawing
Musée du Louvre

Charles de La Fosse
Flora and Zephyr
ca. 1680-1700
drawing
Musée du Louvre

Charles de La Fosse
Flora and Zephyr
ca. 1680-1700
drawing
Musée du Louvre

attributed to Luigi Garzi
Flora in Ceiling Design
ca. 1680
drawing, with watercolor
Musée du Louvre

Charles Le Brun
Abduction of Proserpine
before 1690
drawing
Musée du Louvre

Rosso Fiorentino
Proserpine
1526
drawing
(print study)
Musée du Louvre

Bernardino Mei
Alexander the Great and the Fates
ca. 1667
oil on canvas
Cincinnati Art Museum, Ohio

Antonio Molinari
Alexander the Great and Diogenes
before 1704
drawing
Musée du Louvre

Eustache Le Sueur
Alexander the Great attended by his Physicians
before 1655
drawing
(compositional sketch)
Musée du Louvre

attributed to Parmigianino (Francesco Mazzola)
Marriage of Alexander and Roxana
before 1540
drawing
Musée du Louvre

Questionnaire

Directions: For each pair of sentences, circle the letter, a or b, that best expresses your viewpoint. Make a selection from each pair. Do not omit any items.

1.a) The body and the material things of the world are the key to any knowledge we can possess.
   b) Knowledge is only possible by means of the mind or psyche.

2.a) My life is largely controlled by luck and chance.
   b) I can determine the basic course of my life.

3.a) Nature is indifferent to human needs.
   b) Nature has some purpose, even if obscure.

4.a) I can understand the world to a sufficient extent.
   b) The world is basically baffling.

5.a) Love is the greatest happiness.
   b) Love is illusionary and its pleasures transient.

6.a) Political and social action can improve the state of the world.
   b) Political and social action are fundamentally futile.

7.a) I cannot fully express my most private feelings.
   b) I have no feelings I cannot fully express.

8.a) Virtue is its own reward.
   b) Virtue is not a matter of rewards.

9.a) It is possible to tell if someone is trustworthy.
   b) People turn on you in unpredictable ways.

10.a) Ideally, it would be most desirable to live in a rural area.
     b) Ideally, it would be most desirable to live in an urban area.

11.a) Economic and social inequality is the greatest social evil.
     b) Totalitarianism is the greatest social evil.

12.a) Overall, technology has been beneficial to human beings.
     b) Overall, technology has been harmful to human beings.

13.a) Work is the potential source of the greatest human fulfillment.
     b) Liberation from work should be the goal of any movement for social improvement.

14.a) Art is at heart political in that it can change our perception of reality.
     b) Art is at heart not political because it can change only consciousness and not events.

– Charles Bernstein (2006)

Sunday, January 29, 2023

Achilles, Psyche, Cupid, Aeneas

Toussaint Dubreuil
Thetis dipping the infant Achilles
into the Waters of the Styx

ca. 1580-1600
drawing
Musée du Louvre

Pietro Testa
Education of Achilles
before 1650
drawing
Musée du Louvre

Giacinto Brandi
Achilles gazing at his Reflection in his Shield
before 1691
drawing
Musée du Louvre

attributed to Giuseppe Cades
Ulysses and Nestor seek Achilles in the Tent of Patroclus
1774
drawing, with gouache
Musée du Louvre

attributed to Pierre Subleyras
Study for Psyche
before 1749
drawing
Musée du Louvre

Andrea Appiani the Elder
Psyche taking leave of her Family
1789
drawing
Fondazione Cariplo, Milan

Andrea Appiani the Elder
Psyche before Proserpine
1789
drawing
Fondazione Cariplo, Milan

Giulio Romano
Psyche receiving the Vase of Beauty from Proserpine
ca. 1526-28
drawing
(study for fresco)
Musée du Louvre

Edward Burne-Jones
Psyche's Wedding
1895
oil on canvas
Musées Royaux des Beaux-Arts, Brussels

Hugh Douglas Hamilton
Cupid and Psyche in the Nuptial Bower
ca. 1791-92
oil on canvas
National Gallery of Ireland, Dublin

Augustin Pajou
Anacreon educating Cupid
1777
 drawing
(design for carved relief)
Musée du Louvre

Toussaint Dubreuil
Cupid Asleep
ca. 1580-1600
drawing on prepared paper, with gouache
Musée du Louvre

Salvator Rosa
Dream of Aeneas
ca. 1662
drawing
Musée du Louvre

Claude Lorrain
Landscape with Aeneas at Delos
1672
oil on canvas
National Gallery, London

Gregorio Lazzarini
Battle between Aeneas and Misenus
ca. 1710
oil on canvas
Palazzo Buonaccorsi, Macerata

François Masson
Study for Wall Decoration with Scenes from the Aeneid
1795
drawing
Musée du Louvre

from Questions About the Wife

I'm having trouble understanding the wife.
The wife seems like she is only there as a foil for your actions.
I want to know how the wife feels when you drag her
and your son down into the basement to start a new religion.
The religion has something to do with cowering
before a force greater than yourself and then being buried alive.
I want to know how the wife behaves in small, enclosed spaces:
if she is trying to comfort your son by telling him Daddy likes
to play funny games, or if she is already visualizing
herself walking into a women's shelter, your son
on her back and maybe, because this is a fantasy,
she carries a burning torch, like an angry villager, or a goddess.
Does the wife merit any revenge after you weed whack
the coffee table? Does she agree with you that the coffee table 
is yours to destroy because you built it? What has she built
in the house that is hers to destroy? What kind of childhood
has the wife endured that allows her to understand you?
In her past life or lives, was the wife ever a shepherdess?
Does she see you as a sort of Pan, goatish, and pricked
by ticks, but also very well-endowed? When the wife transforms
into a tree can she still think or is she just a green haze
inside, an idea of growing?

– Rebecca Hazelton (2013)

Saturday, January 28, 2023

Endymion, Selene, Lucretia, Bacchus, Ariadne, Cleopatra

Anne-Louis Girodet
Sleeping Endymion
1791
oil on canvas
Musée du Louvre

Corneille van Clève
Selene and Endymion
ca. 1704
bronze statuette
Palace of the Legion of Honor, San Francisco

Michele Tosini
Lucretia
ca. 1550
oil on panel
Yale University Art Gallery

Pierre Mignard
Death of Lucretia
before 1695
drawing
Musée du Louvre

Alessandro Turchi
Lucretia and Tarquin
before 1649
drawing
Musée du Louvre

Giulio Carpioni
Bacchus and Ariadne
ca. 1650-55
oil on canvas
Palazzo Pretorio, Prato

Nicolò dell'Abate
Bacchus
ca. 1550
drawing
Musée du Louvre

Corneille van Clève
Bacchus and Ariadne
ca. 1704
bronze statuette
Palace of the Legion of Honor, San Francisco

Giulio Romano
Bacchus and Ariadne
ca. 1527
drawing
Musée du Louvre

Palma il Giovane
Bacchus and Ariadne
before 1628
drawing
Musée du Louvre

Francesco del Pedro after Jacopo Tintoretto
Marriage of Bacchus and Ariadne
ca. 1790
etching and engraving
Philadelphia Museum of Art

Sebastiano Ricci
Bacchus and Ariadne
ca. 1700-1710
oil on canvas
National Gallery, London

Rosso Fiorentino
Death of Cleopatra
ca. 1525-30
oil on panel
Herzog Anton Ulrich Museum, Braunschweig

Antonio Molinari
Cleopatra dissolving the Pearl
before 1704
drawing
Musée du Louvre

Giuseppe Mazzuoli
Death of Cleopatra
ca. 1713
terracotta
Philadelphia Museum of Art

Giuseppe Mazzuoli
Death of Cleopatra
ca. 1713
terracotta
Philadelphia Museum of Art

Narcissus and the Star

I will not look within
Where at the hot pit hisses
That diet of worms and a daimon
Adoring his mirror twin
More than any Narcissus
The issue of his semen. 

But as the first and last
Dead suns rise and set
Over and hereafter
The sweet star and the past,
Glory without regret
All things ever after. 

– George Barker (1956)