Monday, December 18, 2023

Visual Relics (1961-1963)

Eikoh Hosoe
Ordeal by Roses no. 32 (Yukio Mishima)
1961
gelatin silver print
Victoria & Albert Museum, London

Ray Metzker
Valencia
1961
gelatin silver print
Nelson-Atkins Museum of Art, Kansas City, Missouri

Ray Metzker
Philadelphia
1963
gelatin silver print
Nelson-Atkins Museum of Art, Kansas City, Missouri

Ray Metzker
63-E-8-Phila
1963
gelatin silver print
Nelson-Atkins Museum of Art, Kansas City, Missouri

Robert Brownjohn
Servants
1961
gelatin silver print
Victoria & Albert Museum, London

Robert Brownjohn
Smoke Extract
1961
gelatin silver print
Victoria & Albert Museum, London

Robert Brownjohn
Tradesmen's Entrance
1961
gelatin silver print
Victoria & Albert Museum, London

Robert Brownjohn
Twinlock
1961
gelatin silver print
Victoria & Albert Museum, London

Robert Gene Wilcox
The Oval Window, Two Harbors, Minnesota
1962
gelatin silver print
Minneapolis Institute of Art

Frederick Sommer
Lee Nevin
1963
gelatin silver print
Los Angeles County Museum of Art

Kati Horna
Untitled (from Ode to Necrophilia)
1962
gelatin silver print
Princeton University Art Museum

Irving Penn
Francis Bacon, London
1962
gelatin silver print
Art Institute of Chicago

Evelyn Hofer
Flower Show, London
1962
gelatin silver print
Nelson-Atkins Museum of Art, Kansas City, Missouri

Evelyn Hofer
Locks, St James Street, London
(James Lock & Co, the city's oldest-established hatter)
1962
gelatin silver print
Nelson-Atkins Museum of Art, Kansas City, Missouri

David Vestal
Madison Square, New York City
1963
gelatin silver print
Art Institute of Chicago

Eddie Adams
Mrs Kennedy receiving Flag
1963
AP wirephoto
Chrysler Museum of Art, Norfolk, Virginia

Here is the account in the twenty-fourth fascicle of the Ekottara-āgama: "There are thirty-three angels and one archangel, and the signs of death in them are fivefold. Their flowered crowns wither, their robes are soiled, the hollows under their arms are fetid, they lose their awareness of themselves, they are abandoned by the jeweled maidens." 

And The Life of the Buddha, fifth fascicle: "There are five signs that the allotted time has run out. The flowers in the hair fade, a fetid sweat comes from under the arms, the robes are soiled, the body ceases to give off light, it loses awareness of itself."

And the last fascicle of the Mahāmāyā-sūtra: "And at that time Mahā gave forth in the heavens five signs of her decay. Her crown of flowers wilted, a sweat poured from under her arms, her halo faded, here eyes came to blink without pause, she lost all satisfaction with her rightful place."

So far the similarities are more striking than the variations. The Abhidharma-mahāvibhāsā-sāstra describes the five greater signs and the five lesser signs in considerable detail. The five lesser signs are first. 

As an angel soars and pirouettes it usually gives forth music so beautiful that no musician, no orchestra or chorus can imitate it; but as death approaches the music fades and the voice becomes tense and thin.

In normal times, day and night, there floods from within an angel a light that permits of no shadows; but as death approaches the light dwindles sharply and the body is wrapped in thin shadows.

The skin of an angel is smooth and well anointed, and even if it immerses itself in a lake of ambrosia it throws off the liquid as does the leaf of a lotus; but as death approaches, water clings and will not leave.

 At most times an angel, like a spinning wheel of fire, neither stops nor is apprehensible in one place, it is there when it is here, it dodges and moves and throws itself free; but when death approaches, it lingers in one spot and cannot break free.

An angel exudes unblinking strength, but as death approaches the strength departs and blinking becomes incessant.

Here are the five greater signs: the once-immaculate robes are soiled, the flowers in the flowery crown fade and fall, sweat pours from the armpits, a fetid stench envelops the body, the angel is no longer happy in its proper place. 

It will be seen that the other sources enumerate the greater signs. So long as only the lesser ones are present, death can still be put off, but once the greater signs appear the issue is not in doubt. 

– Yukio Mishima, The Decay of the Angel, translated by Edward G. Seidensticker (Knopf, 1974)