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Barthel Beham Portrait of Otto Henry, Count Palatine 1535 oil on panel Alte Pinakothek, Munich |
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Christoffel van Sichem the Elder Harmen Schoenmaker (Anabaptist Messiah) ca. 1600 engraving Staatliche Graphische Sammlung, Munich |
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Raphael Sadeler St Felix of Cantalice (with Begging Bag) 1615 engraving Staatliche Graphische Sammlung, Munich |
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Jan Boeckhorst Portrait of a Young Man ca. 1645-50 oil on canvas Alte Pinakothek, Munich |
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Salomon Duarte Portrait of Henrietta Dorothea, Countess of Waldeck-Pyrmont 1661 oil on canvas Alte Pinakothek, Munich |
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Bartholomäus Kilian after Franz Friedrich Franck Portrait of Johann Leonhard Schorer 1665 engraving Staatliche Graphische Sammlung, Munich |
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Cornelis Meyssens after Adriaen van Bloemen Portrait of Cardinal Agostino Spinola ca. 1673 engraving Staatliche Graphische Sammlung, Munich |
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Laurent Dufour Portrait of Victor Amadeus II, Prince of Carignano 1675 oil on canvas Alte Pinakothek, Munich |
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Maurice-Quentin de La Tour Portrait of physicist and abbé Jean-Antoine Nollet ca. 1753 pastel on paper Alte Pinakothek, Munich |
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Paolo Fidanza after Andrea Mantegna Portrait of Giovanni Borgia (younger brother of Cesare Borgia) ca. 1757-64 etching Staatliche Graphische Sammlung, Munich |
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Wilhelm von Schadow Portrait of Angelina Magatti 1818 oil on canvas Neue Pinakothek, Munich |
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Heinrich Maria von Hess Portrait of a Young Woman ca. 1825 oil on canvas Lenbachhaus, Munich |
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Heinrich Maria von Hess Portrait of Marchesa Florenzi 1829 oil on canvas Neue Pinakothek, Munich |
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Heinrich Maria von Hess Portrait of sculptor Bertel Thorvaldsen 1832 oil on panel Neue Pinakothek, Munich |
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Leopold Bode Mother and Child 1865 oil on panel Neue Pinakothek, Munich |
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Fernand Khnopff I Lock My Door Upon Myself (illustration to poem by Christina Rossetti) 1891 oil on canvas Neue Pinakothek, Munich |
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Hugo von Habermann Portrait of a Woman ca. 1925 oil on canvas Lenbachhaus, Munich |
For, if God had not happiness, He were not God, because happiness is the highest and greatest good: if then God have happiness, it can not be a thing differing from Him, for, if there were anything in Him differing from Him, He should be an essence composed and not simple. More, what is differing in anything is either an accident or a part of itself: in God happiness can not be an accident, because He is not subject to any accidents; if it were a part of Him (since the part is before the whole) we should be forced to grant that something was before God. Bedded and bathed in these earthly ordures, thou canst not come near this sovereign Good, nor have any glimpse of the far-off dawning of his unaccessible brightness, no, not so much as the eyes of the birds of the night have of the sun. Think then, by death that thy shell is broken, and thou then but even hatched; that thou art a pearl, raised from thy mother, to be enchased in gold, and that the deathday of thy body is thy birthday to eternity.
– William Drummond of Hawthornden, from A Cypress Grove (London: Hawthornden Press, 1919, reprinting the original edition of 1623)