Friday, January 2, 2026

Corporeal

Lucas van Leyden
Allegorical Composition
ca. 1515
drawing
British Museum


Michelangelo Buonarroti
Sheet of Studies for the Sistine Ceiling
ca. 1511-12
drawing
Ashmolean Museum, Oxford

Michelangelo Buonarroti
The Epifania
ca. 1550-53
drawing
(larger-than-life cartoon for a work to be painted by another artist)
British Museum

Monogrammist A.W. (German artist)
Foreshortened Figure
1567
watercolor, gouache and ink on paper
Metropolitan Museum of Art, New York

Jacob Jordaens
Study of Model
before 1678
drawing
British Museum

Jacob Jordaens
Study of Torso
before 1678
drawing
British Museum

Victor-Honoré Janssens
Half-Length Figure Study
ca. 1700
drawing
Hamburger Kunsthalle

François Le Moyne
Study for Painting, Hercules and Omphale
1724
drawing
British Museum

Nicolas-Auguste Leroy after Charles-Paul Landon
Jupiter et Io
ca. 1800-1810
hand-colored engraving
British Museum

Jean-François Millet
L'Homme appuyé sur sa bêche
ca. 1850-55
etching
British Museum

Jean-François Millet
Woman at a window
before 1875
drawing
British Museum

Jean-François Millet
Woman with cow
ca. 1852
drawing
British Museum

Jean-François Millet
Youth reclining on a bank
before 1875
drawing
British Museum

Henri Lehmann
Studies of Child on Mother's Lap
1854
drawing (study for painting)
British Museum

Carl Gutherz
Model Study
1888
oil on canvas
Memphis Brooks Museum of Art, Tennessee

William Sergeant Kendall
Transition (Daphne)
ca. 1900
oil on canvas
Smithsonian American Art Museum, Washington DC

Luc-Albert Moreau
Le Knock-Out
1928
lithograph
British Museum

from On Dreams

    Many dreames are made out of sagacious exposition, and from the signature of their subjects: carrying their interpretation in their fundamentall sense and mysterie of similitude; whereby hee that understands upon what naturall fundamentall, every notionall dependeth, may by symbolicall adaptation hold a readie way to read the characters of Morpheus. In dreames of such a nature, Artemidorus, Achmet, and Astrampsychius, from Greeck, Aegyptian, and Arabian oneirocriticisme, may hint some interpretation, who while wee read of a Ladder in Jacobs dreame will tell us that Ladders and scalarie ascents signifie preferment, and while wee consider the dreame of Pharaoh, do teach us, that rivers overflowing speake plentie, leane oxen famine and scarcitie. And therefore it was butt reasonable in Pharaoh to demand the interpretation from his magitians, who being Aegyptians, should have been well versed in symbols and the hieroglyphicall notions of things. The greatest tyrant in such divinations was Nabuchodonosor, while beside the interpretation hee demanded the dreame itself; which being probably determined by divine immission, might escape the common roade of phantasmes, that might have been traced by Satan. 

– Sir Thomas Browne (1605-1682)