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| Henri Vever Belt Buckle 1897 gold (partly enameled) Musées d'Art et d'Histoire, Genève |
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| Gilbert Albert Bracelet ca. 1970 gold, turquoises, pearls Musées d'Art et d'Histoire, Genève |
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| Roman Empire Theatrical Scene from Menander 140-80 BC chalcedony cameo Musées d'Art et d'Histoire, Genève |
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| Etruscan Culture Athena Promachos 550-525 BC sardonyx scarab recut as intaglio Musées d'Art et d'Histoire, Genève |
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| Anonymous Swiss Jeweler Bracelet (concealing painted miniature) ca. 1830 enameled gold, opals, rubies, emeralds, pearls Musées d'Art et d'Histoire, Genève |
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| Jean-François Bautte Brooch ca. 1825 enameled gold, turquoises, rose topazes Musées d'Art et d'Histoire, Genève |
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| Jean-François Bautte Ear Pendants ca. 1825 enameled gold, turquoises, rose topazes Musées d'Art et d'Histoire, Genève |
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| Anonymous French Jeweler Pocket Watch ca. 1825 gold, paved with graduated pearls Musées d'Art et d'Histoire, Genève |
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| Suzanne Belperron Ear Clips 1967 gold, sapphires, emeralds and glass (made in Paris using vintage gems) Musées d'Art et d'Histoire, Genève |
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| Louis Pautex-Meilland Peach Brooch ca. 1880-1900 enamel on copper Musées d'Art et d'Histoire, Genève |
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| Anonymous Swiss Jeweler Brooch ca. 1846 enameled gold, diamonds, ruby Musées d'Art et d'Histoire, Genève |
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| Anonymous Swiss Jeweler Bracelet ca. 1846 enameled gold, diamonds, ruby Musées d'Art et d'Histoire, Genève |
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| Marcel Constant Bastard Finger-Ring as Bee with Watch ca. 1930 enameled gold, diamonds, sapphires Musées d'Art et d'Histoire, Genève |
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| René Lalique Pendant - Allegory of Autumn ca. 1898-1900 enameled gold Musées d'Art et d'Histoire, Genève |
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| Marie-Mathilde Bedot Necklace ca. 1900 shell cameo and turquoises set in silver Musées d'Art et d'Histoire, Genève |
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| Henri Vever Paper-Folder - Moth 1900 gold, silver, bronze Musées d'Art et d'Histoir, -Genève |
After the herald had said this, the Athenians sent a herald of their own to the Boeotians, denying that either they had done any wrong to the holy place already or would willingly do any hurt to it hereafter; for neither did they at first enter into it to such intent, but to requite the greater injuries which had been done unto them; as for the law which the Grecians have, it is no other but that they which have the dominion of any territory, great or small, have ever the temples also, and besides the accustomed rites, may superinduce what other they can: for also the Boeotians, and most men else, all that having driven out another nation possess their territory, did at first invade the temples of others and make them their own; that therefore, if they could win from them more of their land, they would keep it, and for the part they were now in, they were in it with a good will and would not out of it, as being their own; that for the water, they meddled with it upon necessity; which was not to be ascribed to insolence, but to this, that fighting against the Boeotians that had invaded their territory first, they were forced to use it; for whatsoever is forced by war or danger hath in reason a kind of pardon even with the god himself; for the altars, in cases of involuntary offences, are a refuge, and they are said to violate laws that are evil without constraint, not they that are a little bold upon occasion of distress; that the Boeotians themselves, who require restitution of the holy places for a redemption of the dead, are more irreligious by far than they, who, rather than let their temples go, are content to go without that which were fit for them to receive; and they bade him say plainly that they would not depart out of the Boeotian territory, for that they were not now in it, but in a territory which they had made their own, by the sword; and nevertheless, required truce, according to the ordinance of the country, for the fetching away of the dead.
To this the Boeotians answered that if the dead were in Boeotia, they should quit the ground and take with them whatsoever was theirs; but if the dead were in their own territory, the Athenians themselves knew best what to do.
– from The Peloponnesian War as written by Thucydides (5th century BC) and translated by Thomas Hobbes (1628) and edited by David Grene (1959)
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