Nymphenburg Manufactory (Munich) Ottavio (Commedia dell'Arte figure) ca. 1760 porcelain Bayerisches Nationalmuseum, Munich |
Nymphenburg Manufactory (Munich) Lucinda (Commedia dell'Arte figure) ca. 1765-70 porcelain Bayerisches Nationalmuseum, Munich |
Nymphenburg Manufactory (Munich) Angel ca. 1755 porcelain Bayerisches Nationalmuseum, Munich |
Nymphenburg Manufactory (Munich) Angel ca. 1755 porcelain Bayerisches Nationalmuseum, Munich |
Eugène Delacroix Women of Algiers 1834 oil on canvas Musée du Louvre |
Eugène Delacroix Doge Francesco Foscari 1847 drawing Graphische Sammlung Albertina, Vienna |
Eugène Delacroix Figure of Satyr and other studies before 1863 drawing Menil Collection, Houston |
Eugène Delacroix Study of Seated Model before 1863 drawing Clark Art Institute, Williamstown, Massachusetts |
Gérard de Lairesse Portrait of art collector Philips de Flines ca. 1675 drawing Rijksmuseum, Amsterdam |
Gérard de Lairesse Portrait of art collector Philips de Flines 1682 oil on canvas Museumslandschaft Hessen Kassel |
Gérard de Lairesse Wedding Night of Alexander the Great and Roxana 1664 oil on canvas Statens Museum for Kunst, Copenhagen |
Gérard de Lairesse Apollo and the Muses receiving Athena on Mount Helicon ca. 1700 oil on canvas National Gallery, Athens |
Edgar Degas Bathers ca. 1890-95 pastel and charcoal on paper Barnes Foundation, Philadelphia |
Edgar Degas Bathers ca. 1890-95 pastel and charcoal on paper Dallas Museum of Art |
Edgar Degas Dancers on Stage 1883 pastel on paper Dallas Museum of Art |
Edgar Degas Dancers ca. 1891 pastel on paper National Gallery of Canada, Ottawa |
from Part Four of The Age of Anxiety
As they drove through the half-lit almost empty streets, the effect of their dream had not yet worn off but persisted as a mutual mood of discouragement. Whether they thought of Nature, of her unending stream of irrelevant events without composition or center, her reckless waste of value, her alternate looks of idiotic inertia and insane ferocity, or whether they thought of Man, of the torpor of his spirit, the indigent dryness of his soul, his bottomless credulity, his perverse preference for the meretricious or the insipid – it seemed impossible to them that either could have survived so long had not some semi-divine stranger with superhuman powers, some Gilgamesh or Napoleon, some Solon or Sherlock Holmes, appeared from time to time to rescue both, for a brief bright instant, from their egregious destructive blunders. And for such a great one who, long or lately, has always died or disappeared, they now lamented thus.
Sob, heavy world,
Sob as you spin
Mantled in mist, remote from the happy:
The washerwomen have wailed all night,
The disconsolate clocks are crying together,
And the bells toll and toll
For tall Agrippa who touched the sky:
Sob as you spin
Mantled in mist, remote from the happy:
The washerwomen have wailed all night,
The disconsolate clocks are crying together,
And the bells toll and toll
For tall Agrippa who touched the sky:
Shut is that shining eye
Which enlightened the lampless and lifted up
The flat and foundering, reformed the weeds
Into civil cereals and sobered the bulls;
Away the cylinder seal,
The didactic digit and dreaded voice
Which imposed peace on the pullulating
Primordial mess. Mourn for him now,
Our lost dad,
Our colossal father.
Which enlightened the lampless and lifted up
The flat and foundering, reformed the weeds
Into civil cereals and sobered the bulls;
Away the cylinder seal,
The didactic digit and dreaded voice
Which imposed peace on the pullulating
Primordial mess. Mourn for him now,
Our lost dad,
Our colossal father.
– W.H. Auden (1944-46)