Friday, November 26, 2021

Baroque Religious Visions of Peter Paul Rubens

Peter Paul Rubens
St Michael Archangel vanquishing the Rebel Angels
ca. 1618-20
oil on canvas
(sketch for ceiling painting)
Musées Royaux des Beaux-Arts, Brussels

Peter Paul Rubens
Triumph of the Eucharist (detail)
before 1640
oil on canvas
(cartoon for tapestry)
Musées Royaux des Beaux-Arts, Brussels

Peter Paul Rubens
St Francis receiving the Christ Child from the Virgin
ca. 1617
oil on canvas
Palais des Beaux-Arts de Lille

Peter Paul Rubens
St Francis
ca. 1620
oil on canvas
Palais des Beaux-Arts de Lille

Peter Paul Rubens
St Bonaventure
ca. 1620
oil on canvas
Palais des Beaux-Arts de Lille

Peter Paul Rubens and Jan Brueghel the Younger
Christ in the House of Mary and Martha
1628
oil on panel
National Gallery of Ireland, Dublin

Peter Paul Rubens
Assumption of the Virgin
ca. 1611-12
oil on canvas
Musées Royaux des Beaux-Arts, Brussels

Peter Paul Rubens
Assumption of the Virgin
ca. 1611-12
oil on panel (sketch)
Royal Collection, Great Britain

Peter Paul Rubens and workshop
Coronation of the Virgin
ca. 1625
oil on canvas
Musées Royaux des Beaux-Arts, Brussels

Peter Paul Rubens
Martyrdom of St Catherine
ca. 1615
oil on panel
Palais des Beaux-Arts de Lille

Peter Paul Rubens
Martyrdom of St Lebuinas
ca. 1633-35
oil on panel (sketch)
Museum Boijmans Van Beuningen, Rotterdam

Peter Paul Rubens
Christ and the Woman taken in Adultery
1614
oil on canvas
Musées Royaux des Beaux-Arts, Brussels

Peter Paul Rubens
Christ's Charge to Peter
ca. 1614
oil on canvas
Gemäldegalerie, Berlin

Peter Paul Rubens and Jan Brueghel the Elder
Garden of Eden
ca. 1615
oil on canvas
Mauritshuis, The Hague

Peter Paul Rubens
Samson and Delilah
1609
oil on panel
National Gallery, London

"The Catholic Rubens: Saints and Martyrs by Willibald Sauerländer (translated from German by David Dollenmayer and published by Getty Research Institute, 2014) presents Rubens not as an artist reluctantly at work for ecclesiastical authorities, but as a painter and believer knowledgeably involved with the new doctrines of Catholic life after 1600. . . . Sauerländer thinks that not a few art historians have seen Rubens's work as diminished by the many religious figures he painted.  He is, however, not the reluctant employee of Catholic interests. "Rubens drew his inspiration from a treasury of ecclesiastical traditions, but his festal, miraculous, yet also deeply human, altarpieces became in their turn a powerful source of reinforcement and renewal for the old faith."

– from a review of Sauerländer's book by Thomas F. O'Meara