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| Jean-Étienne Liotard The Breakfast ca. 1752 pastel on vellum Alte Pinakothek, Munich |
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| Master BF Illuminated Page from The Romance of Paolo and Daria by Gaspare Visconti ca. 1492-99 tempera and ink on vellum Kupferstichkabinett, Staatliche Museen zu Berlin |
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| Adolph Menzel Detail of Stonework 1852 watercolor on vellum Kupferstichkabinett, Staatliche Museen zu Berlin |
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| Will Barnet Study for Self Portrait and Woman with White Cat 1983 drawing on vellum Amon Carter Museum, Fort Worth, Texas |
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| Jean Colombe David and Goliath ca. 1475 tempera on vellum Musée Marmottan Monet, Paris |
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| Christian Rohlfs Death with Coffin ca. 1917 woodcut on vellum Graphische Sammlung, ETH Zürich |
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| Joseph Werner the Younger Venus in a Landscape ca. 1690 gouache on vellum private collection |
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| Thomas Lefebvre Salome with the Head of John the Baptist 1677 watercolor on vellum Kupferstichkabinett, Kunstmuseum Basel |
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| Edward Burne-Jones The King's Wedding 1870 gouache on vellum Clemens Sels Museum, Neuss, Germany |
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| Francesco Francia (Francesco Raibolini) Judgment of Paris ca. 1505-1506 drawing on vellum Graphische Sammlung Albertina, Vienna |
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| Daniel Nikolaus Chodowiecki Betrothal Scene 1795 etching on vellum Graphische Sammlung, ETH Zürich |
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| Caroline Louise, Margravine of Baden-Durlach Self Portrait ca. 1745 pastel on vellum Staatliche Kunsthalle, Karlsruhe |
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| Jean Perreal Alchemist consulting Dame Nature 1516 watercolor and gouache on vellum Musée Marmottan Monet, Paris |
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| Cornelis de Visscher the Younger Portrait of artist Abraham Bloemaert (died in 1651 at age 85) 1650 drawing on vellum Scottish National Gallery, Edinburgh |
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| Marco Ricci Rocky Landscape with Penitents ca. 1725-30 gouache on vellum Kupferstichkabinett, Staatliche Museen zu Berlin |
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| Jean-Étienne Liotard Frankish Woman and her Servant ca. 1738-42 pastel on vellum Musée d'Art et d'Histoire de Genève |
[The Pythia leaves, by the side from which she had originally entered. The ekkyklema is then rolled out of the main door. On it is Orestes in a suppliant posture at the navel-stone, still with his sword and wreathed olive-branch, and facing him three Furies slumped in sleep on chairs.]
Orestes: Lord Apollo, you know how to avoid doing wrong. Since you understand that, learn also how not to be uncaring. Your power is amply sufficient to help me.
[Apollo appears out of the darkness, at the rear of the ekkyklema platform.]
Apollo: I will not betray you: I will be your guardian to the end, whether standing close to you or a long way off, and I will not be soft towards your enemies. Even now you see these madwomen taken captive: fallen in sleep, these abominable old maidens, these aged virgins, with whom no god ever holds any intercourse, nor man nor beast either – why, they were absolutely born for evil, for they dwell in the evil darkness, in Tartarus beneath the earth, and are hateful to men and to the Olympian gods. Nevertheless, you must flee, and not weaken; for they will drive you right through the length of the mainland, as you go ever forward over the land you tread in your wanderings, and over the water to sea-girt cities. And do not let these labours weigh on your mind to give up the struggle, until you come to the city of Pallas and sit clasping her ancient image* in your arms. There we will have judges to judge these matters, and words that will charm, and we will find means to release you from this misery for good and all – for it was I who induced you to kill the woman who was your mother. Remember, do not let terror conquer your mind. And you, my own blood brother, begotten of the same father, Hermes, guard him, and, true to your title, be his escort, shepherding this my suppliant – for Zeus respects the sanctity of wayfarers like this one – who will have the blessing of a good escort as he starts his journey back to human society.
– Aeschylus, from Eumenides (458 BC), translated by Alan H. Sommerstein (2008)
*The olive-wood cult image of Athena Polias in her temple on the Acropolis.









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