Wednesday, June 5, 2024

20th-century Imagery

Vilhelm Hammershøi
Interior
ca. 1900-1905
drawing
Statens Museum for Kunst, Copenhagen

Jean-Jacques Henner
Standing Woman
ca. 1903
oil on canvas
National Gallery of Art, Washington DC

Augustus John
Head of Young Woman
1906
drawing
Scottish National Gallery, Edinburgh

Edmund Joseph Sullivan
Buy Victory for the Nation
(Bonar Law addressing Crowd)
1918
drawing
Morgan Library, New York

Laura Knight
A Box at the Theatre, Paris
1923
drypoint
Victoria & Albert Museum, London

Laura Knight
Fastening Her Dress
(Gwen Ffrangcon-Davies as Juliet)
1924
watercolor on paper
Victoria & Albert Museum, London

Alfred Buckham
Aerial View of Edinburgh
ca. 1920
gelatin silver print
Scottish National Gallery, Edinburgh

Alfred Buckham
Volcano: Crater of Popocatepetl
ca. 1930
gelatin silver print
Scottish National Gallery, Edinburgh

Charles Stafford Duncan 
Heads
ca. 1930-40
drawing
Fine Arts Museums of San Francisco
(Achenbach Foundation)

Emil Nolde
Ocean and Dark Clouds
1935
oil on canvas
Statens Museum for Kunst, Copenhagen

Emil Nolde
North Sea Dunes
1936
oil on canvas
Statens Museum for Kunst, Copenhagen

Henry Moore
Pink and Green Sleepers
1941
drawing
(graphite, ink, gouache and wax)
Tate Gallery


 
Pablo Picasso
Black Pitcher and Death's Head
1946
lithograph
Albright-Knox Art Gallery, Buffalo, New York

John Piper
Foliate Heads I
1954
lithograph
Victoria & Albert Museum, London

David Douglas Duncan
Bronze Head by Picasso in Birdbath
(at Picasso's villa in Southern France)
1958
gelatin silver print
Nelson-Atkins Museum of Art,
Kansas City, Missouri

Johannes Hendrikus Moesman
Pavane pour un marquis défunt
1963
oil on canvas
Centraal Museum, Utrecht

     "One of the reasons that Erasmians judged the Roman world so harshly and considered it incapable of directing the Church may quite simply have been the failure of Adrian VI's pontificate [like Erasmus, Adrian was Dutch]. His reign, though brief, was exceptional in every way. He was unexpectedly elected in a desperate attempt to break a deadlocked Conclave.  . . .  The most disastrous and, to our mind, the most significant aspect of the "barbarian" pope was his immediate and unredeemable unpopularity with the Romans.  . . .  Adrian was not forgiven his lack of decorum, his indifference to local traditions or to the grandeur of the capital. It is not enough to be a devout and honest priest in order to perform as sovereign of the papal states. Never had the contradiction between the two aspects of the papacy been so apparent. "He never had any appreciation of those great paintings and ancient statues." Vianese, the legate in Bologna, praised the Laocoön that Julius II had purchased at great expense and placed in the Belvedere garden to beautify the site. Adrian turned his eyes away at once and invoked curses on those statues of an impious people. To everyone's horror, these systematic expressions of hostility toward the art of antiquity extended to modern artworks beginning with the Sistine ceiling. Vasari reported this in detail:

Under the papacy of Adrian VI, the arts and the whole cultural impulse were so undermined that had the direction of the Holy See remained in his hands, what happened long before, when all the statues that had escaped the devastation of the Goths, guilty or not, were condemned to flames, would have happened in Rome under his rule. Adrian had already begun . . . to think that the chapel of the divine Michelangelo could be demolished by declaring it a "bathroom full of nude figures," despising fine paintings and statuary which he called lascivious, shameful, and abominable.    

In Italian historiography, the pontificate of Adrian VI appears as a violent intrusion of ignorance and error into the Roman world."

– André Chastel, The Sack of Rome, 1527, translated by Beth Archer, 1983 (expanded from the A.W. Mellon Lectures in the Fine Arts, 1977, and published by Princeton University Press and the National Gallery of Art, Washington, D.C.)