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Sam Gilliam Red Hot New Haven 1987 acrylic on canvas and acrylic on aluminum Smithsonian American Art Museum, Washington DC |
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Peter Halley The Acid Test 1991-92 acrylic on canvas Whitney Museum of American Art, New York |
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Mary Heilmann French Screen 1978 acrylic on canvas Whitney Museum of American Art, New York |
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Allen Hirsch Drugs 1986 acrylic on board (commissioned by Time magazine) National Portrait Gallery, Washington DC |
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Alex Israel Sky Backdrop 2013 acrylic on canvas Whitney Museum of American Art, New York |
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Nicholas Krushenick Indoor Pastry 1971 acrylic on canvas NSU Art Museum Fort Lauderdale, Florida |
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François Lacasse Compression IV 2006-2007 acrylic on canvas Musée National des Beaux-Arts du Québec |
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François Lacasse In Vivo 2014 acrylic on canvas Musée National des Beaux-Arts du Québec |
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Fernanda Laguna Abstract 2014 acrylic on two canvases Guggenheim Museum, New York |
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Bernie Lettick Reagan's Tax Package 1985 acrylic on canvas (commissioned by Time magazine) National Portrait Gallery, Washington DC |
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Steve Locke Homage to the Auction Block #92 - Sacrifice 2021 acrylic on panel Portland Museum of Art, Maine |
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Reinier Lucassen Traum 1981 acrylic on canvas Museum Boijmans Van Beuningen, Rotterdam |
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Kim MacConnel Formidable 1981 acrylic on strips of bed-sheet Whitney Museum of American Art, New York |
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Mundo Meza Merman with Mandolin 1984 acrylic on canvas Whitney Museum of American Art, New York |
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Aaron Morse Cloud World (#3) 2014 acrylic on canvas Blanton Museum of Art, Austin, Texas |
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Gordon Onslow-Ford Finding 1986 acrylic on paper Los Angeles County Museum of Art |
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John Opper Color Series 8-71 1971 acrylic on canvas Smithsonian American Art Museum, Washington DC |
If there be any evil in death, it would appear to be that pain and torment which we apprehend to arise from the breaking of those strait bands which keep the soul and body together; which, sith not without great struggling and motion, seemeth to prove itself vehement and most extreme. The senses are the only cause of pain, but before the last trances of death they are so brought under that they have no, or very little, strength; and their strength lessening, the strength of pain too must be lessened. How should we doubt but the weakness of sense lesseneth pain, sith we know that weakened and maimed parts which receive not nourishment are a great deal less sensible than the other parts of the body; and see that old, strengthless, decrepit persons leave this world almost without pain, as in a sleep? If bodies of the most sound and wholesome constitution be those which most vehemently feel pain, it must then follow that they of a distempered and crazy constitution have least feeling of pain; and by this reason, all weak and sick bodies should not much feel pain; for it they were not distempered and evil complexioned, they would not be sick. That the sight, hearing, taste, smelling leave us without pain and unawares, we are undoubtedly assured; and why should we not think the same of the feeling? That by which we are capable of feeling is the vital spirits animated by the brain, which in a man in perfect health, by veins and arteries are spread and extended through the whole body, and hence it is that the whole body is capable of pain; but in dying bodies we see that by pauses and degrees those parts which are furthest removed from the heart become cold, and being deprived of natural heat, all the pain which they feel is that they do feel no pain. Now, even as, ere the sick be aware, the vital spirits have withdrawn themselves from the whole extension of the body to succour the heart (like distressed citizens which, finding their walls battered down, fly to the defence of their citadel) so do they abandon the heart without any sensible touch; as the flame, the oil failing, leaveth the wick, or as the light the air which it doth invest.
– William Drummond of Hawthornden, from A Cypress Grove (London: Hawthornden Press, 1919, reprinting the original edition of 1623)