Sunday, November 9, 2025

Hats of the Old

Rembrandt van Rijn
Old Man with Fur Hat
ca. 1635
etching
Graphische Sammlung, ETH Zürich

Valborg Dubois-Olsen
Woman in Profile
ca. 1887-90
oil on canvas
Nasjonalmuseet, Oslo

Jean-Louis Laneuville
Portrait of Marie-Madeleine Danton-Camut
(mother of Revolutionary leader Georges Danton)
1793
oil on canvas
Musée Saint-Loup, Troyes

Wybrand Hendriks
Elisabeth de Haan and her husband Jacob Feitama 
1790
oil on canvas
Mauritshuis, The Hague

Bartholomäus Bruyn the Elder
Portrait of Doctor Petrus von Clapis
ca. 1535
gouache and oil paint on paper
Musée des Beaux-Arts de Reims

Anders Zorn
Portrait of poet Paul Verlaine
1895
etching
Graphische Sammlung, ETH Zürich

Hans Holbein the Younger
Portrait of Doctor John Chambers
(physician to King Henry VIII)
1543
oil on panel
Kunsthistorisches Museum, Vienna

Luca Signorelli
Head of a Man
ca. 1485-90
drawing
Kupferstichkabinett, Staatliche Museen zu Berlin

Martel Schwichtenberg
Frauen vor dem Haus
1921
oil on canvas
Yale University Art Gallery

George Romney
Heads of Two Men
ca. 1780
drawing
Chrysler Museum of Art, Norfolk, Virginia

Albrecht Dürer
Portrait of artist Michael Wolgemut
(illustrator of the Nuremberg Chronicle)
1516
oil on panel
Germanisches Nationalmuseum, Nuremberg

Quirin Boel after David Teniers the Younger
Woman weighing Gold Coins
before 1668
etching and engraving
Graphische Sammlung, ETH Zürich

Anders Zorn
Portrait of arts patron Göthilda Fürstenberg
1898
oil on canvas
Göteborgs Konstmuseum, Sweden

Aert Schouman
Portrait of Margarita Duijvestein
1751
oil on canvas
Dordrechts Museum, Netherlands

Paulus Lesire
Philo of Alexandria
ca. 1630-40
oil on panel
(study head, retained in the studio)
Kunstmuseum, Basel

Leif Wigh
Imogen Cunningham,
Green Street, San Francisco

1975
gelatin silver print
Moderna Museet, Stockholm

Athena:  Do you really wish to entrust the final decision on your charge to me? 

Chorus of Furies:  We do indeed, as a worthy return for the worthy respect you have shown us.

Athena [turning to Orestes]:  Stranger, what do you wish to say in your turn in reply to this?  Tell me your country, your family and your misfortunes, and then rebut the charge these accusers have brought, if it is indeed with trust in justice that you are sitting keeping your vigil at this image near my hearth, a suppliant deserving respect, not one after the manner of Ixion.* To all this, give me a reply that I can readily understand.

Orestes:  Lady Athena, I will begin from your last words by removing a great anxiety.  I am not a suppliant seeking purification, and I have not sat down clasping your image with pollution on my hand.  I will give you powerful proof of this.  It is the law that a man who has committed homicide must not speak until blood has dripped over him from the slaughter of a young sucking beast at the hands of a man who can cleanse blood-pollution.  I have long since been purified in this way at other houses, both by animal victims and by flowing streams.  That is what I say to set this anxiety aside; now you will quickly learn my origin.  I am an Argive, and you know my father well – Agamemnon, commander of the men who sailed in ships, the man together with whom you once caused the city of Ilium to be a city no more.  He perished ingloriously when he came home: my black-hearted mother killed him after shrouding him in a richly embroidered net, which testified to his murder in the bath.  And when I returned home, having previously been in exile, I killed my mother – I will not deny it – putting her to death in return and requital for my beloved father.  And for this Loxias jointly shares the responsibility, because he foretold painful sufferings, which acted like goads to my heart, if I did not do something to those responsible for this crime.  Now I ask you to judge the issue of whether I did it with justice or not; however I fare at your hands, I shall be content with the outcome.

– Aeschylus, from Eumenides (458 BC), translated by Alan H. Sommerstein (2008)

*Ixion, who had murdered his father-in-law (treacherously and without provocation, in order to avoid paying his just debts), supplicated Zeus for purification, was granted it, and proved himself utterly unworthy of this divine favour by attempting to seduce Hera.  A suppliant "with trust in justice [and] deserving respect" would thus certainly not be one "after the manner of Ixion." Orestes evidently also detects in Athena's words some concern as to whether he, like Ixion, is still under blood-pollution, as one would prima facie expect a suppliant homicide to be.