Friday, February 14, 2020

Human and/or Divine Figures in Paint (1500-1520)

Anonymous Italian Artist working in Florence
An Allegory
ca. 1500
tempera and oil on panel
National Gallery, London

Domenico Beccafumi
Reclining Nymph
ca. 1519
oil on panel
Barber Institute of Fine Arts, University of Birmingham

Palma il Vecchio
Venus in a Landscape
ca. 1520
oil on canvas
Courtauld Gallery, London

Palma il Vecchio
Mars, Venus and Cupid
ca. 1520
oil on canvas
National Museum Cardiff, Wales

Jan Gossaert
Hercules and Dejanira
1517
oil on panel
Barber Institute of Fine Arts, University of Birmingham

Andrea Solario
Ecce Homo
ca. 1505-1507
tempera and oil on panel
Ashmolean Museum, Oxford

That All Things Kill Themselves

To affect, yea to effect their own death all living things are importuned, not by Nature only, which perfects them, but by Art and Education, which perfects her.  Plants quickened and inhabited by the most unworthy soul, which therefore neither will nor work, affect an end, a perfection, a death; this they spend their spirits to attain, this attained, they languish and wither.  And by how much more they are by man's Industry warmed, cherished, and pampered, so much the more early they climb to this perfection, this death.  And if amongst Men not to defend be to kill, what a heinous self-murder is it, not to defend itself?  This defence because Beasts neglect, they kill themselves, because they exceed us in number, strength, and a lawless liberty: yea, of Horses and other beasts, they that inherit most courage by being bred of gallantest parents, and by artificial nursing are bettered, will run to their own deaths, neither solicited by spurs, which they need not, nor by honour, which they apprehend not.  If then the valiant kill himself, who can excuse the coward?  Or how shall Man be free from this, since the first Man taught us this, except we cannot kill ourselves, because he killed us all?  Yet lest something should repair this common ruin, we daily kill our bodies with surfeits and our minds with anguishes.  Of our Powers, remembering kills our memory; of Affections, lusting our lusts; of Virtues, giving kills liberality.  And if these kill themselves, they do it in their best and supreme perfection: for after perfection immediately follows excess, which changeth the natures and the names, and makes them not the same things.  If then the best things kill themselves soonest (for no affection endures, and all things labour to this perfection) all travel to their own death, yea the frame of the whole World, if it were possible for God to be idle, yet because it began, must die.  Then in this idleness imagined in God, what could kill the world but itself, since out of it, nothing is?

– John Donne (ca. 1592-95)

Bernardino Zaganelli
St Sebastian
ca. 1505-1506
oil on panel
National Gallery, London

Jan Mostaert
Portrait of a Young Man
ca. 1500
tempera and oil on panel
Walker Art Gallery, Liverpool

Master of Moulins
St Maurice with Donor
ca. 1500-1505
oil on panel
(altarpiece fragment)
Kelvingrove Art Gallery and Museum, Glasgow

Cima da Conegliano
Madonna and Child
ca. 1500
oil on panel
National Museum Cardiff, Wales

Gerard David
Virgin and Child with Music-Making Angels
ca. 1500
oil on panel
National Trust, Upton House, Warwickshire

Raphael
Madonna and Child with the Infant Baptist
(The Garvagh Madonna)
ca. 1509-1510
oil on panel
National Gallery, London
 
Andrea del Sarto
Virgin and Child with the infant St John the Baptist and Angels
ca. 1517-19
oil on canvas
Wallace Collection, London

Giulio Romano
Holy Family with the infant St John the Baptist
(Vierge de Novar)
ca. 1518-20
oil on panel
Scottish National Gallery, Edinburgh

Anonymous Italian Artist
Holy Family with a Virgin Martyr, St John the Baptist, and St George
ca. 1510-20
oil on panel
Glasgow Museums