Wednesday, August 26, 2026

Temples

Emilie Gehler
Temple of Minerva Medica, Rome
ca. 1800
gouache on paper
Kupferstichkabinett, Staatliche Kunstsammlungen, Dresden

Domenico Montaigù
Temple of Juno, Baiae
ca. 1750
etching
Bibliotheca Hertziana, Rome

Hubert Robert
Temple of the Sibyl, Tivoli
ca. 1785
oil on canvas
National Museum, Warsaw

Anonymous Photographer
Temple of the Sibyl, Tivoli
ca. 1855
albumen print
Kunstbibliothek, Staatliche Museen zu Berlin

Rudolf von Alt
Temple of the Sibyl, Tivoli
1835
watercolor on paper
Graphische Sammlung Albertina, Vienna

Bartholomeus Breenbergh
Temple of Sibylla Tiburtina, Tivoli
ca. 1627
drawing
Kupferstichkabinett, Staatliche Kunstsammlungen, Dresden

Antonio Labacco (publisher)
Cutaway of Roman Temple
1552
engraving
(book illustration)
Herzog August Bibliothek, Wulfenbüttel

Anonymous Printmaker after Andrea Palladio
Entablature, Capital Base and Soffit
from the Temple of Castor and Pollux, Rome

1581
woodcut
(page from Palladio's Quattro Libri dell'Architettura)
Hamburger Kunsthalle

Thomas Ender
Encounter outside a Temple in Pompei
ca. 1830
watercolor on paper
Liechtenstein Museum, Vienna

Jean Barbault
Ruined Temple with Statue of Aesculapius
1754
oil on canvas
Musée des Beaux-Arts d'Angers

Giovanni Ghisolfi
Capriccio of Ruins with the Temple of Vespasian
before 1683
oil on canvas
Liechtenstein Museum, Vienna

Giovanni Battista Piranesi
Temple of Janus, Rome
ca. 1769-71
etching
Kupferstichkabinett, Staatliche Kunstsammlungen, Dresden

Claude-Joseph Vernet
Temple of Diana, Pozzuoli
ca. 1750-55
drawing
Graphische Sammlung Albertina, Vienna

Alexandre Calame
Temple Ruins at Paestum
1844
etching and drypoint
Musées d'Art et d'Histoire, Genève

Isabelle van Berchem
West Front of the Parthenon
1893
albumen print
Musées d'Art et d'Histoire, Genève

Frédéric Boissonnas
West Front of the Parthenon - Detail
ca. 1903
gelatin silver print
Musées d'Art et d'Histoire, Genève

No wonder the boldest of these experiments led to the conviction that the artist's vision is entirely subjective.  With impressionism the popular notion of the painter became that of the man who paints blue trees and red lawns and who answers every criticism with a proud, "That is how I see it."  This is one part of the story but not, I believe, the whole.  This assertion of subjectivity can also be overdone.  There is such a thing as real visual discovery, and there is a way of testing it despite the fact we may never know what the artist himself saw at a certain moment.  Whatever the initial resistance to impressionist paintings, when the first shock had worn off, people learned to read them.  And having learned this language, they went into the fields and woods, or looked out of their windows onto the Paris boulevards, and found to their delight that the visible world could after all be seen in terms of these bright patches and dabs of paint.  The transposition worked.  The impressionists had taught them, not, indeed, to see nature with an innocent eye, but to explore an unexpected alternative that turned out to fit certain experiences better than did any earlier paintings.  The artists convinced art lovers so thoroughly that the bon mot "nature imitates art" became current.

Those who have experienced the thrill of such visual discoveries have generally expressed their gratitude in the words that only art has taught them to see.  Even in classical antiquity Cicero had marveled at the many things painters saw in shade and light that we ordinary mortals do not see.  No doubt this is true, and yet it is not the whole truth.  Seeing in itself is so complex and miraculous a process of interaction and integration that not even art could teach us that.  The current idea that we look lazily into the world only as far as our practical needs demand it while the artist removes this veil of habits scarcely does justice to the marvels of everyday vision.  I believe that André Malraux here came much nearer to the truth when he stressed that all seeing is a purposeful activity, the artist's purpose being painting.  

– E.H. Gombrich, Art and Illusion: a Study in the Psychology of Pictorial Representation (Princeton University Press, 1960)