Showing posts with label 1960s. Show all posts
Showing posts with label 1960s. Show all posts

Saturday, October 13, 2018

Pots by Bernard Leach (Tate Gallery)

Bernard Leach
Bowl
ca. 1960
porcelain
Tate Gallery

Bernard Leach
Lidded Jar
ca. 1960
stoneware
Tate Gallery

Bernard Leach
Bowl
1959
stoneware
Tate Gallery

"The legacy of British ceramic artist Bernard Leach (1887-1979) encompasses his widely read books, his prolific production of pottery, his many lectures and demonstrations, and the students who worked with him and went on to their own distinguished careers in the field.  Raised in the East and captivated by Eastern traditions of ceramic art, Leach's passion was 'to merge the art of the technical West with that of the organic East'.  He endeavored to straddle the barrier between Eastern and Western cultures, blending the best of each to attain a pure and simple style.  Arguably the most influential British potter of the twentieth century, Bernard Leach's vision of the craft continues to generate both admiration and controversy."

Bernard Leach
Tea Bowl
ca. 1955
stoneware
Tate Gallery

Bernard Leach
Jar
ca. 1965
stoneware
Tate Gallery

Bernard Leach
Large Bowl
ca. 1945-50
stoneware
Tate Gallery

Bernard Leach
Facetted Bowl
1961
stoneware
Tate Gallery

Bernard Leach
Standard Ware Cake Plate
ca. 1950
stoneware
Tate Gallery

Bernard Leach
Standard Ware General Purpose Bowl
ca. 1960
stoneware
Tate Gallery

Bernard Leach
Vase
ca. 1950
stoneware
Tate Gallery

Bernard Leach
Vase
ca. 1955
stoneware
Tate Gallery

Bernard Leach
Tea Bowl (top view)
ca. 1955
stoneware
Tate Gallery

Bernard Leach
Fruit Bowl
1950
stoneware
Tate Gallery

Bernard Leach
Fish Vase
1973-74
lithograph
Tate Gallery

Tuesday, October 9, 2018

Color – Auerbach, Benjamin, Martin, Piper, Turnbull

Frank Auerbach
Reclining Figure I
1966
screenprint
Tate Gallery

Frank Auerbach
Seated Figure
1966
screenprint
Tate Gallery

Frank Auerbach
Reclining Figure II
1966
screenprint
Tate Gallery

from Contemporary Art and the Plight of its Public

"Yet one thing has not changed: the relation of any new art – while it is new – to its own moment; or, to put it the other way around: every moment during the past hundred years has had an outrageous art of its own, so that every generation, from Courbet down, has had a crack at the discomfort to be had from modern art.  And in this sense it is quite wrong to say that the bewilderment people feel over a new style is of no great account since it doesn't last long.  Indeed it does last; it has been with us for a century.  And the thrill of pain caused by modern art is like an addiction – so much of a necessity to us, that societies like Soviet Russia, without any outrageous modern art of their own, seem to us to be only half alive.  They do not suffer that perpetual anxiety, or periodic frustration, or unease, which is our normal condition, and which I call "The Plight of the Public."

– Leo Steinberg, published in Harper's, March 1962

Anthony Benjamin
Verbs of the Sea
(from Seven Etchings for Seven Letters)
plates made in 1958-59, printed in 1999
etching
Tate Gallery

Anthony Benjamin
Emerald Deeps
(from Seven Etchings for Seven Letters)
plates made in 1958-59, printed in 1999
etching
Tate Gallery

Anthony Benjamin
Prisms of Water
(from Seven Etchings for Seven Letters)
plates made in 1958-59, printed in 1999
etching
Tate Gallery

Anthony Benjamin
Bright Hemisphere Blue
(from Seven Etchings for Seven Letters)
plates made in 1958-59, printed in 1999
etching
Tate Gallery

Mary Martin
Perspex Group on Orange (B)
1969
painted wood and plastic
Tate Gallery

Mary Martin
Expanding Form
1954
wood and emulsion paint
Tate Gallery

John Piper
Welsh Landscape, Tretio
1969
screenprint
Tate Gallery

John Piper
Garn Fawr, Pembrokeshire
1968
screenprint
Tate Gallery

from Against Idealism

"The opposition between "realism" and "abstraction" is a misleading one.  Both realists and abstractionists think they embody an ideal of art of which each work is the shadow: the realist making a reflection of the natural world and the abstractionist making a reflection of the world of ideas in the largest sense, which of course includes non-verbal ideas.  Both think that what is real about art exists in the realm of Whitehead's "eternal objects" and no matter how much either one pretends to prefer either reality or unreality (like Clive Bell), this reality or unreality is an eternal object which an artist of whatever persuasion constantly refers to whenever he makes something."

"There is an artistic theory of knowledge different from a scientific or philosophical one.  The artist can direct his attention to what he is sure of.  This is not an idea, not an eternal object, it is actual, and it has immediacy.  The artist can profitably forgo the scientific or philosophical attempt at grandeur and keep to what he knows and does not dare accept, because he fears that knowledge is not reliable until it is explained, or rationalized, or proved; until, that is, it can be controlled by repetition like a scientific experiment.  Art permits you to accept illogical immediacy, and in doing so releases you from chasing after the distant and the ideal."

– Fairfield Porter, published in the journal Art and Literature 2, Summer 1964

William Turnbull
Yellow Leaf Form
1967
lithograph
Tate Gallery

William Turnbull
Leaves, Blue
1967
lithograph
Tate Gallery

William Turnbull
No. 1
1962
oil on canvas
Tate Gallery

Wednesday, August 8, 2018

Absence of Shadows in Art from the Nineteen Sixties

Roy Lichtenstein
Wall Explosion II
1965
enamel on steel
Tate Gallery

Ellsworth Kelly
Yellow over Dark Blue
1964-65
lithograph
Tate Gallery

Patrick Caulfield
Bathroom Mirror
1968
screenprint
Tate Gallery

At the Museum of Modern Art

At the Museum of Modern Art you can sit in the lobby
on the foam-rubber couch; you can rest and smoke,
and view whatever the revolving doors express.
You don't have to go into the galleries at all.

In this arena the exhibits are free and have all
the surprises of art – besides something extra:
sensory restlessness, the play of alternation,
expectation in an incessant spray

thrown from heads, hands, the tendons of ankles.
The shifts and strollings of feet
engender compositions on the shining tiles,
and glide together and pose gambits,

gestures of design, that scatter, rearrange,
trickle into lines, and turn clicking through a wicket
into rooms where caged colors blotch the walls.
You don't have to go to the movie downstairs

to sit on red plush in the snow and fog
of old-fashioned silence. You can see contemporary
Garbos and Chaplins go by right here.
And there's a mesmeric experimental film

constantly reflected on the side of the wide
steel-plate pillar opposite the crenellated window.
Non-objective taxis surging west, on Fifty-third,
liquefy in slippery yellows, dusky crimsons,

pearly mauves – an accelerated sunset, a roiled
surf, or cloud-curls undulating – their tubular ribbons
elongations of the coils of light itself
(engine of color) and motion (motor of form).

– May Swenson, from To Mix With Time (Scribner's, 1963)

John Chamberlain
Kora
1963
painted steel
Tate Gallery

Karel Appel
Untitled
1960
lithograph
Tate Gallery

Mary Fedden
Red Still-life
1967
oil paint on canvas
Tate Gallery

Leon Golub
Wounded Sphinx
1965
lithograph
Tate Gallery

Harold Cohen
Before the Event
1963
oil paint and tempera on canvas
Tate Gallery

Bernard Cohen
Matter of Identity I
1963
oil paint, tempera and metallic paint on canvas
Tate Gallery

William Gillies
Still-life with Blue Gloves
1968
watercolour on paper
Tate Gallery

Henri Hayden
Still-life
1969
lithograph
Tate Gallery

Stephen Willats
Drawing for a Project No. 12
1965
graphite and gouache on paper
Tate Gallery

"Someone said that Brecht wanted everybody to think alike.  I want everybody to think alike.  But Brecht wanted to do it through Communism, in a way.  Russia is doing it under government.  It's happening here all by itself without being under a strict government; so if it's working without trying, why can't it work without being a Communist?  Everybody looks alike and acts alike, and we're getting more and more that way."

– Andy Warhol, from What is Pop Art? (published in ARTnews, November 1963)

E.L.T. Mesens
The Staff
1962
watercolour and collage on board
Tate Gallery

Joseph Beuys
Cross
1961
oil paint, watercolour and collage on card
Tate Gallery

Tuesday, August 7, 2018

Post-War Artists at Work

Victor Vasarely
Nives II
1949-58
oil paint on canvas
Tate Gallery

Francis Bacon
Turning Figure
ca. 1959-62
oil paint on paper
Tate Gallery

Patrick Heron
Brown Ground with Soft Red and Green: August 1958 July 1959
1958-59
oil paint on canvas
Tate Gallery

"Modernism includes more than art and literature.  By now it covers almost the whole of what is truly alive in our culture.  It happens, however, to be very much of a historical novelty.  Western civilization is not the first civilization to turn around and question its own foundations, but it is the one that has gone furthest in doing so.  I identify Modernism with the intensification, almost the exacerbation, of this self-critical tendency that began with the philosopher Kant.  Because he was the first to criticize the means itself of criticism, I conceive of Kant as the first real Modernist."

"The essence of Modernism lies, as I see it, in the use of characteristic methods of a discipline to criticize the discipline itself, not in order to subvert it but in order to entrench it more firmly in its area of competence.  Kant used logic to establish the limits of logic, and while he withdrew much from its old jurisdiction, logic was left all the more secure in what there remained to it."

"The self-criticism of Modernism grows out of, but is not the same thing as, the criticism of the Enlightenment.  The Enlightenment criticized from the outside, the way criticism in its accepted sense does; Modernism criticizes from the inside, through the procedures themselves of that which is being criticized.  It seems natural that this new kind of criticism should have appeared first in philosophy, which is critical by definition, but as the 19th century wore on, it entered many other fields.  A more rational justification had begun to be demanded of every formal social activity, and Kantian self-criticism, which had arisen in philosophy in answer to this demand in the first place, was called on eventually to meet and interpret it in areas that lay far from philosophy."

Asger Jorn
Untitled C
1958-59
etching and aquatint
Tate Gallery

Cy Twombly
The Song of the Border Guard
1952
woodcut
Tate Gallery

William Baziotes
Mammoth
1957
oil paint on canvas
Tate Gallery

"We know what has happened to an activity like religion, which could not avail itself of Kantian, immanent, criticism in order to justify itself.  At first glance the arts might seem to have been in a situation like religion's.  Having been denied by the Enlightenment all tasks they could take seriously, they looked as though they were going to be assimilated to entertainment pure and simple, and entertainment itself looked as though it were going to be assimilated, like religion, to therapy.  The arts could save themselves from this leveling down only by demonstrating that the kind of experience they provided was valuable in its own right and not to be obtained from any other kind of activity."

"Each art, it turned out, had to perform this demonstration on its own account.  What had to be exhibited was not only that which was unique and irreducible in art in general, but also that which was unique and irreducible in each particular art.  Each art had to determine, through it own operations and works, the effects exclusive to itself.  By doing so it would, to be sure, narrow its area of competence, but at the same time it would make its possession of that area all the more certain."

"It quickly emerged that the unique and proper area of competence of each art coincided with all that was unique in the nature of its medium.  The task of self-criticism became to eliminate from the specific effects of each art any and every effect that might conceivably be borrowed from or by the medium of any other art.  Thus would each art be rendered "pure," and in its "purity" find the guarantee of its standards of quality as well as of its independence.  "Purity" meant self-definition, and the enterprise of self-criticism in the arts became one of self-definition with a vengeance." 

Terry Frost
Untitled Composition
1954-56
watercolor on paper
Tate Gallery

Peter Lanyon
Corsham Model
1953
crayon and gouache on paper
Tate Gallery

Peter Lanyon
In the Trees
1951
screenprint
Tate Gallery

"Realistic, naturalistic art had dissembled the medium, using art to conceal art; Modernism used art to call attention to art.  The limitations that constitute the medium of painting – the flat surface, the shape of the support, the properties of the pigment – were treated by the Old Masters as negative factors that could be acknowledged only implicitly or indirectly.  Under Modernism these same limitations came to be regarded as positive factors, and were acknowledged openly.  Manet's became the first Modernist pictures by virtue of the frankness with which they declared the flat surface on which they were painted.  The Impressionists, in Manet's wake, abjured underpainting and glazes, to leave the eye under no doubt as to the fact that the colors they used were made of paint that came from tubes or pots.  Cézanne sacrificed verisimilitude, or correctness, in order to fit his drawing and design more explicitly to the rectangular shape of the canvas."

"It was the stressing of the ineluctable flatness of the surface that remained, however, more fundamental than anything else to the processes by which pictorial art criticized and defined itself under Modernism.  For flatness alone was unique and exclusive to pictorial art.  The enclosing shape of the picture was a limiting condition, or norm, that was shared with the art of the theater, but also with sculpture.  Because flatness was the only condition painting shared with no other art, Modernist painting oriented itself to flatness as it did to nothing else."

"The Old Masters had sensed that it was necessary to preserve what is called the integrity of the picture plane: that is, to signify the enduring presence of flatness underneath and above the most vivid illusion of three-dimensional space.  The apparent contradiction involved was essential to the success of their art, as it is indeed to the success of all pictorial art.  The Modernists have neither avoided nor resolved this contradiction; rather, they have reversed its terms.  One is made aware of the flatness of their pictures before, instead of after, being made aware of what the flatness contains.  Whereas one tends to see what is in an Old Master before one sees the picture itself, one sees a Modernist picture as a picture first.  This is, of course, the best way of seeing any kind of picture, Old Master or Modernist, but Modernism imposes it as the only and necessary way, and Modernism's success in doing so is a success of self-criticism."

Peter Lanyon
Coast
1953
watercolor and gouache on paper
Tate Gallery

Joseph Beuys
Electricity
1959
oil paint and watercolor on paper
Tate Gallery

Robert Motherwell
Iberia No. II
1958
oil paint on canvas
Tate Gallery

"Modernist painting in its latest phase has not abandoned the representation of recognizable objects in principle.  What it has abandoned in principle is the representation of the kind of space that recognizable objects can inhabit.  Abstractness, or the non-figurative, has in itself still not proved to be an altogether necessary moment in the self-criticism of pictorial art, even though artists as eminent as Kandinsky and Mondrian have thought so.  As such, representation, or illustration, does not attain the uniqueness of pictorial art; what does do so is the association of things represented.  All recognizable entities (including pictures themselves) exist in three-dimensional space, and the barest suggestion of a recognizable entity suffices to call up associations of that kind of space.  The fragmentary silhouette of a human figure, or of a teacup, will do so, and by doing so alienate pictorial space from the literal two-dimensionality which is the guarantee of painting's independence as an art.  For, as has already been said, three-dimensionality is the province of sculpture.  To achieve autonomy, painting has had above all to divest itself of everything it might share with sculpture, and it is in its effort to do this, and not so much – I repeat – to exclude the representational or the literary, that painting has made itself abstract."

– all quoted text from the essay Modernist Painting by Clement Greenberg, published in Arts Yearbook, 1961

Ralph Rumney
The Change
1957
oil paint and household paint on hardboard
Tate Gallery

Paul Feiler
Portheras Grey
1959-61
oil paint on canvas
Tate Gallery