Tuesday, October 25, 2016

Four Flemish Baroque Artists

Peter Paul Rubens
A Roman Triumph, after Mantegna
ca. 1630
National Gallery, London

 On the Numerous Access of the English to Wait upon the King in Flanders 

Hasten, great Prince, unto thy British Isles,
Or all thy subjects will become exiles:
To thee they flock, thy presence is their home,
As Pompey's camp, where'er it moved, was Rome.
They that asserted thy just cause go hence,
To testify their joy and reverence;
And they that did not, now, by wonder taught,
Go to confess and expiate their fault;
So that if thou dost stay, thy gasping land
Itself will empty on the Belgic sand . . .

– Katherine Philips (1632-1664)

Anthony van Dyck
Continence of Scipio
ca. 1620-21
Christchurch Picture Gallery, Oxford

Anthony van Dyck and workshop 
Diana, Nymph, and Satyr
ca. 1625
Prado

Anthony van Dyck after Titian
Entombment
early 17th century
drawing
British Museum

Anthony van Dyck
Portrait of Hendrick van Balen
ca. 1627-32
drawing
Getty Museum, Los Angeles

Anthony van Dyck
Portrait of Sebastian Vrancx
ca. 1627-35
drawing
British Museum

Anthony van Dyck
Study of Trees
1630s
drawing
British Museum

Joos de Momper the Younger and Jan Brueghel the Elder
Flemish Parkland
17th century
Prado

Joos de Momper the Younger and Jan Brueghel the Elder
Haymaking
early 17th century
Prado

Joos de Momper the Younger and Jan Brueghel the Elder
Landscape
ca. 1600
Prado

Joos de Momper the Younger and Jan Brueghel the Elder
Country Life
ca. 1620-22
Prado

Joos de Momper the Younger and Jan Brueghel the Elder
Flemish Market
ca. 1620
Prado

Joos de Momper the Younger and Jan Brueghel the Elder
Winter Landscape
ca. 1615-25
Prado

Livio Mehus
The Genius of Painting
ca. 1650
Prado

"Poverty, according to the ancient proverb,  prompted the invention of those practical arts whose perfection would defeat her. Painting's origin, on the other hand, lay in a different kind of lack. Not material necessity but the desire to possess an image of one's beautiful beloved called painting into being, whether in Narcissus' embrace of his own image as Alberti had it, or in the ancient potter's daughter's outlining of her lover's shadow as described by Pliny. Alberti's preferred myth of origin required that Narcissus' perfect likeness be painted by love, in a process that destroys both the subject and the beholder-creator, both the beautiful beloved and the lover (even as the reverse success of a Pygmalion destroys the work of art)."

 Elizabeth Cropper and Charles Dempsey, from Nicolas Poussin : Friendship and the Love of Painting (Princeton University Press, 1996)