Sunday, October 26, 2025

Clusters - II

Marlene Dumas
The Teacher (Sub-B)
1987
oil on canvas
Kunsthalle zu Kiel

attributed to Benedetto Bordone
Triumphal Procession
(from the Hypnerotomachia Poliphili of Francesco Colonna
published by Aldus Manutius in Venice)
1499
woodcut
Hamburger Kunsthalle

Anonymous Flemish Artist after Peter Paul Rubens
Banquet of Achelous (chiefest of the River Gods)
17th century
oil on canvas
Musée Granet, Aix-en-Provence

Frans Francken the Younger (figures) and Abraham Govaerts (landscape)
Feast of the Gods
ca. 1620-25
oil on panel
National Museum, Warsaw

Frans Floris
Gathering of Marine Deities
ca. 1550
oil on panel
Musée d'Art et d'Archéologie du Périgord

Ulf Sjöstedt
Twilight Picnic
1967
gelatin silver print
Moderna Museet, Stockholm

Charles Ronot
The Last Montagnards
1882
oil on canvas
Musée de la Révolution Française, Vizille

Anonymous Bolognese Artist
Aristotle delivering a Lecture
ca. 1350-1400
tempera on vellum
(manuscript leaf)
Kupferstichkabinett, Staatliche Museen zu Berlin

Johan Conraad Braakensiek
Job Seekers outside Employment Office
1939
oil on canvas
Amsterdam Museum

Hans Baldung
Virgin and Child with St Anne adored by the Family of the Margrave of Baden
ca. 1510
oil on canvas
Staatliche Kunsthalle, Karlsruhe

Walter Crane
Masque for Four Seasons
1905
oil on canvas
Hessisches Landesmuseum, Darmstadt

Mabel Dwight
Book Auction
1932
lithograph
Amon Carter Museum, Fort Worth, Texas

Paul-Emmanuel Legrand
Devant Le Rêve
1897
oil on canvas
Musée des Beaux-Arts de Nantes

Ernest Meissonier
The Portrait of the Sergeant
1874
oil on canvas
Hamburger Kunsthalle

Peter Esdaile
Macho Club
1982
watercolor on paper
Nordnorsk Kunstmuseum, Tromsø

James Ensor
The Intrigue
1890
oil on canvas
Royal Museum of Fine Arts, Antwerp

[Enter Aegisthus alone.] 

Aegisthus:  I have come after being called here by a messenger.  I learn that some foreigners have come bearing word of news that is far from welcome, namely the death of Orestes.  This would be yet another burden for this house to bear and would make its wounds drip blood again when it is still gashed and festering from the murder that happened before.  What is it all about?  Should I regard it as the living truth, or are these just the frightened words of women that leap high in the air and die having come to nothing?  What can you tell me about this that will make the matter clear to my mind?

Chorus:  We have heard the story, but you should go inside where the visitors are and inquire from them.  The value of a messenger's word is nothing compared to inquiring directly, man from man. 

Aegisthus:  I want to see the messenger and question him as well as to whether he was himself present in the vicinity when the man died, or whether his story is based on an insubstantial rumour and amounts to nothing.  He will certainly not deceive a mind that has its eyes open.  [He goes into the palace.]  

– Aeschylus, from The Libation-Bearers (458 BC), translated by Alan H. Sommerstein (2008)