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| Georg Friedrich Kersting Volkmar Reinhard in his Study ca. 1811 oil on canvas Alte Nationalgalerie, Staatliche Museen zu Berlin |
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| Ivar Jerven Open Windows I 1986-87 oil on canvas Nasjonalmuseet, Oslo |
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| Barbara Bosworth The View from the Living Room, Novelty, Ohio 2008 C-print Amon Carter Museum, Fort Worth, Texas |
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| Caspar David Friedrich View of the Elbe from the artist's studio in Dresden ca. 1805-1806 drawing Belvedere Museum, Vienna |
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| Nicolas van Haften Singers at a Window before 1715 etching Graphische Sammlung, ETH Zürich |
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| Félix Vallotton La Nuit 1895 woodcut Rhode Island School of Design, Providence |
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| David Armstrong Window, Berlin 1997 C-print Moderna Museet, Stockholm |
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| Lennart Durehed Ithaca 1975 gelatin silver print Moderna Museet, Stockholm |
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| Peter Joseph Krahe Window Frame, Palazzo Farnese, Rome ca. 1783-84 drawing Städtisches Museum, Braunschweig |
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| Carl Goebel Antiquities Hall of the Lower Belvedere 1876 watercolor on paper Belvedere Museum, Vienna |
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| Veslemøy Sparre Jansen The Old Bank 2019 gouache on paper Sogn og Fjordane Kunstmuseum, Norway |
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| Wilhelm Schnarrenberger Boulevard Montparnasse 1928 oil on canvas Kunsthalle Mannheim |
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| Carl Schuch Parisian Houses ca. 1885-90 oil on canvas Belvedere Museum, Vienna |
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| Yannis Tsarouhis Neon Cafe (Night) 1965-66 oil on canvas National Gallery, Athens |
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| Dirk Hidde Nijland Coiffeur 1929 oil on canvas Kröller-Müller Museum, Otterlo, Netherlands |
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| Egon Schiele Interior 1907 oil on card Belvedere Museum, Vienna |
Eteocles: You are praying for our walls to keep off the enemy attack? Then that will happen – so far as the gods are concerned. But then it is said that the gods of a captured city leave it.
Chorus of Theban Maidens: Never while I live may this assembled company
of gods desert us, nor may I behold this city
stormed through by the enemy, and its people
devoured by their fire.
Eteocles: Please don't call on the gods while behaving imprudently. Obedience is the mother of Success and wife of the Saviour* – that's how the saying goes.
Chorus: True, but the power of god is even mightier:
often amid troubles he sustains the helpless,
even out of the direst straits when the clouds
are hanging over their eyes.
Eteocles: This is the business of men, to offer slaughtered sacrifices to the gods when encountering the enemy; your business is to keep quiet and stay in your homes.
Chorus: It is thanks to the gods that we live in an unconquered city
and that our wall keeps off the enemy horde.
What kind of resentment can find that offensive?
Eteocles: I don't at all resent honouring the race of gods. But in order to avoid making our citizens lose heart, be calm and don't get too excessively frightened.
Chorus: As soon as I heard that unprecedented din
I came in terrified fear to this citadel,
this glorious divine abode.
Eteocles: Well then, if you learn of men wounded or dying, don't greet the news with wailing. That is what Ares feeds on – the killing of human beings.
– Aeschylus, from Seven Against Thebes (467 BC), translated by Alan H. Sommerstein (2008)
*i.e. Zeus (Soter)













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