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| Marcantonio Raimondi after Andrea Mantegna Allegorical Figure of Wrath before 1527 engraving Graphische Sammlung Albertina, Vienna |
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| Heinrich Aldegrever Allegorical Figure - Fortitudo 1528 engraving Graphische Sammlung, ETH Zürich |
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| Lorenzo Sacchetti Stage Design ca. 1822 drawing Graphische Sammlung Albertina, Vienna |
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| Claes Adelsköld Interior of Swedish Mansion ca. 1890 gelatin silver print Moderna Museet, Stockholm |
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| Antonio Chichi Model of the Pantheon, Rome (interior) ca. 1777-82 cork and wood Museumslandschaft Hessen Kassel |
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| Louis-Jean Desprez Temple at Segesta ca. 1775 watercolor on paper Graphische Sammlung Albertina, Vienna |
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| Arvid Pettersen Hall of Fame 1983 oil on canvas Moderna Museet, Stockholm |
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| Giacomo Antonio Mannini Hall with Solomonic Columns ca. 1690 drawing Städel Museum, Frankfurt |
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| Antonio Joli Stage Design for Palace of Flora, Teatro Grimani, Venice 1740 drawing Kupferstichkabinett, Staatliche Kunstsammlungen, Dresden |
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| Bernardo Bellotto Roman Capriccio with the Colosseum ca. 1740-50 oil on canvas Galleria Nazionale di Parma |
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| Marie-Gabriel Florent Auguste Choiseul-Gouffier Temple of Olympian Zeus before 1817 watercolor on paper Graphische Sammlung Albertina, Vienna |
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| Photochrom Zürich Roman Forum 1889 photochrome Graphische Sammlung, Zentralbibliothek Zürich |
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| Mauro Antonio Tesi Architectural Composition of Classical Elements ca. 1750-60 drawing Graphische Sammlung Albertina, Vienna |
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| Claude-Joseph Vernet Temple of Saturn in the Roman Forum ca. 1750-55 drawing Graphische Sammlung Albertina, Vienna |
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| Henri Le Sidaner Les Îles Borromées 1909 oil on canvas Musée de la Cour d'Or de Metz |
| Christian Rohlfs Pine Trunks in Sunlight 1903 oil on canvas Kunsthalle zu Kiel |
When the Athenians had heard him, they approved of his words and fetched into the city their wives and children and the furniture of their houses, pulling down the very timbers of the houses themselves. Their sheep and oxen they sent over into Euboea and into the islands over against them. Nevertheless this removal, in respect they had most of them been accustomed to the country life, grieved them very much.
This custom was from great antiquity more familiar with the Athenians than any other of the rest of Greece. For in the time of Cecrops and the first kings down to Theseus the inhabitants of Attica had their several boroughs and therein their common halls and their governors, and unless they were in fear of some danger, went not to the king for advice; but every city administered their own affairs and deliberated by themselves. . . . The Athenians therefore had lived a long time governed by laws of their own country towns and, after they were brought into one, were nevertheless (both for the custom which most had, as well of the ancient time as since till the Persian war, to live in the country with their whole families; and also especially for that since the Persian war they had already repaired their houses and furniture) unwilling to remove. It pressed them likewise and was heavily taken besides their houses to leave the things that pertained to their religion (which, since their old form of government, were become patrial) and to change their manner of life and to be no better than banished every man his city.
– from The Peloponnesian War as written by Thucydides (5th century BC) and translated by Thomas Hobbes (1628) and edited by David Grene (1959)










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