Saturday, June 27, 2026

Visual Preferences (20th Century: 1912)

Alexei Jawlensky
Landscape near Oberstdorf
1912
oil on board
Kunstmuseum, The Hague

Carl Ludwig Jessen
The Blue Parlor
1912
oil on canvas
Nordsee Museum, Husum, Germany

Bart van der Leck
The Sick Man
1912
tempera on canvas
Kunstmuseum, The Hague

Max Liebermann
Groom with Horse
1912
oil on board
Wallraf-Richartz Museum, Cologne

Franz Marc
Monkey
1912
oil on canvas
Lenbachhaus, Munich

Henri Matisse
Studio with Goldfish
1912
oil on canvas
Barnes Foundation, Philadelphia

Piet Mondrian
Large Nude
1912
oil on canvas
Kunstmuseum, The Hague

Gabriele Münter
Still Life with Queen
1912
oil on canvas
Art Institute of Chicago

Odilon Redon
Profile and Flowers
1912
pastel on paper
McNay Art Museum, San Antonio, Texas

August Sander
Farming Couple - Propriety and Harmony
1912
gelatin silver print
Art Institute of Chicago

Egon Schiele
Mother and Child
1912
oil on panel
Leopold Museum, Vienna

John Sloan
Red Kimono on the Roof
1912
oil on canvas
Indianapolis Museum of Art

Maurice Utrillo
Saint-Ouen
1912
oil on canvas
McNay Art Museum, San Antonio, Texas

Curt Vogt
F.M. Lenzner, Stettin
1912
lithograph (poster)
Kunstbibliothek, Staatliche Museen zu Berlin

Eduard Weingärtner
Interior
1912
photogravure
Kunstbibliothek, Staatliche Museen zu Berlin

Anders Zorn
Bather
1912
etching
Loeb Art Center, Vassar College,
Poughkeepsie, New York

Archaeology

The archaeologist's spade
delves into dwellings
vacancied long ago,

unearthing evidence 
of life – ways no one
would dream of leading now,

concerning which he has not much
to say that he can prove –
the lucky man!

Knowledge may have its purposes,
but guessing is always
more fun than knowing.

We do know that Man,
from fear or affection,
has always graved His dead.

What disastered a city,
volcanic effusion,
fluvial outrage,

or a human horde,
agog for slaves and glory,
is visually patent,

and we're pretty sure that,
as soon as palaces were built,
their rulers,

though gluttoned on sex
and blanded by flattery,
must often have yawned.

But do grain-pits signify
a year of famine?
Where a coin-series

peters out, should we infer
some major catastrophe?
Maybe. Maybe.

From murals and statues
we get a glimpse of what
the Old Ones bowed down to,

but cannot conceit
in what situations they blushed
or shrugged their shoulders.

Poets have learned us their myths,
but just how did They take them?
That's a stumper.

When Norsemen heard thunder,
did they seriously believe
Thor was hammering?

No, I'd say: I'd swear
that men have always lounged in myths
as Tall Stories,

that their real earnest
has been to grant excuses
for ritual actions.

Only in rites
can we renounce our oddities
and be truly entired. 

Not that all rites
should be equally fonded:
some are abominable.

There's nothing the Crucified
would like less
than butchery to appease Him.

               CODA

From Archaeology
one moral, at least, may be drawn,
to wit, that all

our school text-books lie.
What they call History
is nothing to vaunt of,

being made, as it is, 
by the criminal in us:
goodness is timeless. 

– W.H. Auden (1973)