Anonymous Italian Makers Brigandine (body armour) ca. 1500-1530 silk velvet over steel plates fixed with brass rivets Royal Ontario Museum, Toronto |
Anonymous Italian Makers Brigandine (body armour) ca. 1500-1530 silk velvet over steel plates fixed with brass rivet Royal Ontario Museum, Toronto |
Anonymous Italian Makers Chasuble with Orphrey Band ca. 1480-1500 silk velvet and silk-embroidered linen Art Institute of Chicago |
Piero Fornasetti Waistcoat ca. 1980 printed silk Philadelphia Museum of Art |
Anonymous Japanese Makers Samurai Coat 19th century wool lined with silk Asian Art Museum, San Francisco |
Shochiku Costume Company, Tokyo Kabuki Actor's Costume ca. 2000 embroidered silk brocade and silk twill National Gallery of Australia, Canberra |
Anonymous Japanese Makers Actor's Under-Robe 19th century resist-dyed silk Asian Art Museum, San Francisco |
Anonymous Japanese Makers Buddhist Monk's Robe ca. 1700-1750 silk and gilt-paper brocade Denver Art Museum |
Giorgio de Chirico for Ballets-Russes Dance Costume 1929 hand-painted wool, cotton and linen National Gallery of Australia, Canberra |
Anonymous French Makers Banyan (robe de chambre) ca. 1730-40 silk brocade National Gallery of Victoria, Melbourne |
Anonymous Chinese Makers Cloak of Daoist Priest ca. 1800 embroidered silk Ethnologisches Museum, Berlin |
Anonymous Indian Maker Turban Cloth ca. 1900-1920 cotton National Gallery of Australia, Canberra |
Tagney & Randell, London Tailcoat ca. 1935 wool lined with silk National Gallery of Victoria, Melbourne |
(sourced by) January Jansen Vest worn onstage by Jim Morrison of The Doors ca. 1965 gold-embroidered velvet Art Gallery of Ontario, Toronto |
Charvet et Fils, New York Dressing Gown ca. 1948 printed silk twill Philadelphia Museum of Art |
Bernhard Willhelm Ensemble 2016 printed and embroidered cotton-polyester blends Philadelphia Museum of Art |
Rainy Morning
You don't love the world.
If you loved the world you'd have
images in your poems.
John loves the world. He has
a motto: judge not
lest ye be judged. Don't
argue this point
on the theory it isn't possible
to love what one refuses
to know: to refuse
speech is not
to suppress perception.
Look at John, out in the world,
running even on a miserable day
like today. Your
staying dry is like the cat's pathetic
preference for hunting dead birds: completely
consistent with your tame spiritual themes,
autumn, loss, darkness, etc.
We can all write about suffering
with our eyes closed. You should show people
more of yourself: show them your clandestine
passion for red meat.
– Louise Glück (1996)